Archive for the ‘culture’ category


Why paywalls are getting more prevalent; and The Guardian Weekly rethought

10.11.2018

Megan McArdle’s excellent op–ed in The Washington Post, ‘A farewell to free journalism’, has been bookmarked on my phone for months. It’s a very good summary of where things are for digital media, and how the advent of Google and Facebook along with the democratization of the internet have reduced online advertising income to a pittance. There’s native advertising, of course, which Lucire and Lucire Men indulged in for a few years in the 2010s, and I remain a fan of it in terms of what it paid, but McArdle’s piece is a stark reminder of the real world: there ain’t enough of it to keep every newsroom funded.
   I’ll also say that I have been very tempted over the last year or two to start locking away some of Lucire’s 21 years of content behind a paywall, but part of me has a romantic notion (and you can see it in McArdle’s own writing) that information deserves to be free.
   Everyone should get a slice of the pie if they are putting up free content along with slots for Doubleclick ads, for instance, and those advertising networks operate on merit: get enough qualified visitors (and they do know who they are, since very few people opt out; in Facebook’s case opting out actually does nothing and they continue to track your preferences) and they’ll feed the ads through accordingly, whether you own a “real” publication or not.
   It wasn’t that long ago, however, when more premium ad networks worked with premium media, leaving Google’s Adsense to operate among amateurs. It felt like a two-tier ad market. Those days are long gone, since plenty of people were quite happy to pay the cheap rates for the latter.
   It’s why my loyal Desktop readers who took in my typography column every month between 1996 and 2010 do not see me there any more: we columnists were let go when the business model changed.
   All of this can exacerbate an already tricky situation, as the worse funded independent media get, the less likely we can afford to offer decent journalism, biasing the playing field in favour of corporate media that have deeper pockets. Google, as we have seen, no longer ranks media on merit, either: since they and Facebook control half of all online advertising revenue, and over 60 per cent in the US, it’s not in their interests to send readers to the most meritorious. It’s in their interests to send readers to the media with the deeper pockets and scalable servers that can handle large amounts of traffic with a lot of Google ads, so they make more money.
   It’s yet another reason to look at alternatives to Google if you wish to seek out decent independent media and support non-corporate voices. However, even my favoured search engine, Duck Duck Go, doesn’t have a specific news service, though it’s still a start.
   In our case, if we didn’t have a print edition as well as a web one, then online-only mightn’t be worthwhile sans paywall.

Tonight I was interested to see The Guardian Weekly in magazine format, a switch that happened on October 10.
   It’s a move that I predicted over a decade ago, when I said that magazines should occupy a ‘soft-cover coffee-table book’ niche (which is what the local edition of Lucire aims to do) and traditional newspapers could take the area occupied by the likes of Time and Newsweek.
   With the improvement in printing presses and the price of lightweight gloss paper it seemed a logical move. Add to changing reader habits—the same ones that drove the death of the broadsheet format in the UK—and the evolution of editorial and graphic design, I couldn’t see it heading any other way. Consequently, I think The Guardian will do rather well.

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The double standards on the Ross affair are equally to do with race

09.11.2018

Graham Adams, in a very good opinion in Noted, suggests that while there is a public interest in knowing the identity of the married National MP who had an affair with her colleague, Jami-Lee Ross, the media have been silent because of the relationship it enjoys with parliamentarians. He contrasts this with The New Zealand Herald’s publication of the identity of my friend Bevan Chuang as the woman who had an affair with then-Auckland mayor Len Brown, and concludes that councils have no such relationship.
   Adams makes a compelling case. His suggestion is that if the MP is making a stand for family values, then the hypocrisy should be pointed out. However, personally I have little interest in details of who is sleeping with whom, and I suggest the double standards are not to do with the reason he identifies, but to do with race. I Tweeted:

   On Twitter tonight, Bevan agrees with me:

   She never wanted the limelight on what was a private matter, but we have certain stereotypes at play.
   We even see certain people incensed that we would even stand up for ourselves.
   The sands are slowly shifting, and from what I see on social media, the majority of New Zealanders have no issue with giving everyone the same treatment regardless of their colour or creed.
   Establishments and institutions have proved more difficult to shift. Our media are slowly changing, but many newsrooms have yet to reflect the diversity in our nation. Cast your minds back only to 2013 and newsrooms were even less diverse then.
   Then there is the whole Dirty Politics angle, and as the decade advanced, the National Party seems keen to evolve into a caricature of its past self, borrowing elements from the US in what appears to be a desire to become a conservative parody—except many aren’t in on the joke. It’s a pity because this is the party of certain politicians I admired such as the late George Gair, and it was within my lifetime when its policies had substance.
   I’m not here to bag National (at least not in this post) and maybe the anonymous MP enjoys some protection because of the party she’s in, whereas Bevan found herself embroiled in an anti-Labour attack.
   Of course, the reality could be a combination of all three.
   The one we can do something about really quickly is the race and sexism one. All it takes is the shifting of attitudes, and to call the double standards out when we see them.

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Remakes: Widows joins other Euston Films series

04.11.2018

I see British filmmaker Steve McQueen has remade Lynda La Plante’s Widows.
   I was younger than he was when it aired, and didn’t appreciate the storylines to the same extent, though I have recollections of it.
   What I did recall was a Smith and Jones sketch, which had a voiceover along these lines: ‘From the makers of The Sweeney and Minder, Eusless Films presents Widows: exactly the same, but with women in it.’
   The reality was that La Plante wrote Widows because she was unimpressed with how men wrote female parts in scripts (she was the actress Lynda Marchal, and I still remember a small role she had in The Professionals). It was actually ground-breaking. Verity Lambert produced.
   I hope McQueen does well with his remake, with Viola Davis, and the setting shifted to Chicago.
   I worry a bit given that Hollywood also remade Edge of Darkness or State of Play: pretty decent miniseries that weren’t as good when transplanted and turned into feature films, according to period reviews.
   I saw the former and while it was a pacy actioner, even as far as employing the same New Zealand director, Martin Campbell, it lacked the depth and suspense of the original; I daren’t even see the latter as the original remains one of my favourite miniseries and I don’t want to see it butchered, even if Scottish director Kevin Macdonald helmed it. It was a wave of American efforts to remake anything with John Simm and Philip Glenister.
   But tonight I did think about the other famous Euston Films series that were remade or reimagined.
   The Sweeney was remade but with the action still in South London. The 2012 version by Nick Love had a tight budget but plenty of violence, perhaps recapturing the grittiness that audiences would have felt when they first saw the Armchair Cinema special of Regan. Ray Winstone, who guested on the original, took the lead, and channelled Jack Regan well; Ben Drew (Plan B) had even more of a coldness and wild tension on screen as George Carter than Dennis Waterman did. It’s perhaps best known for a car chase involving the crew from Top Gear, who took the opportunity to build a sketch around it during production. It wasn’t as special as the original, and I didn’t rush to repeat the DVD. Reviewers didn’t like it, but in my opinion it ranks above Sweeney!, the first attempt to turn the TV series into a silver screen film but using the original cast. There, we saw countless acts of violence explained away at the end in one meeting with Thaw and Michael Latimer’s characters after a plot that seemed to build up a complex conspiracy. Sweeney 2, by Troy Kennedy Martin (the brother of the creator), was far tenser and the better effort, and it was fun to spot the Ford press fleet vehicles with the VHK prefix on the number plates.

   Minder never went to the big screen, but a remake, or sequel, appeared in 2009, with Shane Richie and Lex Shrapnel. I sat through the first, found it tolerable, and at least in the spirit of the original, but it always felt like an imitation trying to live up to its forebear, not something that carved its own direction. Many don’t seem to remember that Minder was created as a vehicle for Dennis Waterman, not George Cole, even if more and more scripts wound up focusing on the latter’s Arthur Daley, leading to Waterman quitting the series. The 2009 series’ première followed on from that later formula, whereas to me it always required the two stars being on par with each other.

   So, will the Americanized Widows follow suit? Will it be ‘exactly the same, but with women in it,’ or, with McQueen as talented as he is, will it be a solid retelling with the same sense of ambiguity at the conclusion as the original? I might have to see it because of McQueen and screenwriter Gillian Flynn, and McQueen says he has been a fan of the series since he saw it as a teenager. Even the original Dolly Rawlins (Ann Mitchell) has a cameo.
   Now, who’ll star in a new Van der Valk?

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A more honest computing glossary

26.10.2018

Since (mostly) leaving Facebook, and cutting down on Twitter, I’ve come to realize the extent of how outdated traditional computing definitions have become. To help those who need to get up to speed, I’ve compiled a few technobabble words and translated them into normal English.

app: in many cases, an extremely limited web browser for your cellphone that only works with one site, as opposed to a proper web browser that works with many sites.

bots: fake, computer-driven profiles masquerading as real humans on, predominantly, Facebook, Twitter and Instagram.

clean install: something entirely unnecessary, but suggested by tech support people who want to cover up buggy operating systems (q.v. Windows 10).

cloud: hackable online repository of naughty photos of celebrities.

comments’ section: when you see this while surfing, it’s a reminder to leave the web page you are on and make up your own mind.

Facebook: a website where bots live, where post-sharing is intentionally broken to ensure you need to pay for attention. Once paid, your posts are shared with bots, so even fewer humans actually see them.

Facebook friend: (a) a friend; (b) a total stranger; (c) a bot.

Google: (a) a virtual hole into which you dump all your private information, to be sold on to corporations, but feel good doing it because you gave it up to a private company to use against you rather than have the state take it to use against you; (b) a cult that supports (a), whose members will think you have a degenerative brain disease if you dare question the perfection of their god.

malware scanner: malware (especially when offered by Facebook, q.v.).

messenger app: an inefficient messaging program where typing takes 10 times as long as on a desktop or laptop computer. Designed to dissuade you from actually calling the person.

phone: portable computing device, not used to make calls.

remote desktop: when your operating system fails, and the odds of you seeing your familiar screen are remote.

social media: media where people are antisocial.

Twitter: (a) social media with no discernible rules on who gets kicked off and why; (b) where the US president gets angry.

white balance: when racists attack people of colour but pretend they are noble and against racism.

Weibo: a website monitored by the Chinese Communist Party, where users have more freedom than on Facebook and Twitter.

Windows 10: a buggy operating system that requires 10 goes at any updates or patches, hence the name.

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Life inside Google—an ex-Googler airs the dirty laundry

19.10.2018

In amongst all the political fallout of the National Party this week—what I’m dubbing (and hashtagging) ‘caught in the Rossfire’—was a series (well, over 100) Tweets from Morgan Knutson, a designer who once worked for Google. Unlike most Googlers, especially the cult-like ones who refuse to help when you point out a fault with Google, Knutson decided he would be candid and talk about his experience. And it isn’t pretty. Start here:

Or, if you prefer, head to the Twitter page itself, or this Threader thread.
   As anyone who follows this blog knows, I’ve long suspected things to be pretty unhealthy within Google, and it turns out that it’s even worse than I expected.
   A few take-outs: (a) some of the people who work there have no technical or design experience (explains a lot); (b) there’s a load of internal politics; (c) the culture is horrible but money buys a lot of silence.
   Knutson claims to have received a lot of positive feedback, some in private messaging. His Tweets on the aftermath:

   This, I thought, summed it up better than I could, even though I’ve had a lot more space to do it:

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Don’t group Chinese New Zealanders into one faceless bunch

18.10.2018

Some visiting Australian friends have said that they are finding New Zealand politics as interesting as their own, although I don’t think this was meant as a compliment.
   Those of us in New Zealand had a few days of House of Cards-lite intrigue, in that it was stirred up by a conservative whip, in an attempt to take down his party leader. Except it was so much more condensed than the machinations of Francis Urquhart, and, if you were Chinese, Indian or Filipino, in the words of Taika Waititi, it was ‘racist AF’.
   Two of my Tweets garnered hundreds of likes each, which generally doesn’t happen to me, but I am taking that as reinforcing something I truly believe: that most New Zealanders aren’t racist, and that we despise injustices and treating someone differently because of their ethnicity.
   Botany MP Jami-Lee Ross and opposition leader Simon Bridges’ phone call, where the former stated that two Chinese MPs were worth more than two Indian ones, drew plenty of thoughts from both communities, where we felt we were treated as numbers, or a political funding source, with none of us actually getting into a National Cabinet (or the Shadow Cabinet) since Pansy Wong was ousted last decade—making you feel that had other Cabinet ministers been held to the same standard, they would have been gone as well. Here was my first Tweet on the subject:

   While Bridges was quick to apologize to Maureen Pugh MP, whom he insulted in the leaked phone call:

   There’s the inevitable look back through the history of Chinese New Zealanders, who have largely been humiliated since the gold-mining days by earlier generations, and the Poll Tax, for which an apology came decades after during the previous Labour government.
   And the scandal also inspired Tze Ming Mok to write an excellent op-ed for The New Zealand Herald, which I highly recommend here. It’s one of the most intelligent ones on the subject.

   She’s absolutely right: those of us with few connections to the People’s Republic of China don’t like being grouped in among them, or treated as though we’re part of the Chinese Communist Party apparatus.
   Her research showed that roughly half of Chinese New Zealanders were born on the mainland, and that the group itself is incredibly diverse. My father’s family fled in 1949 and I was raised in a fairly staunch anti-communist household, images of Sun Yat Sen and the ROC flag emblazoned on my paternal grandfather’s drinking glasses. My mother, despite being born in Hong Kong, grew up behind the Bamboo Curtain and survived the famine, and didn’t have an awful lot of positive things to say about her experiences there, eventually making her way out to her birthplace during her tertiary studies.
   Tze Ming writes:

This chilling effect is harming Chinese people in New Zealand. Many people cannot differentiate Chinese people from the actions of the CCP (I mean hey, many people can’t tell a Chinese from a Korean), but this is made worse when hardly any authorities on the topic will address the issue openly. Concerns can only erupt as xenophobia against the Chinese and “Asian” population …
   CCP-linked politicians parroting Xi Jinping and promoting Beijing’s Belt & Road priorities don’t speak for at least half of us.

   ‘At least’ is right. My father was born in the mainland where 反共 was a catch-cry in his young adult life. I’m willing to bet there’s an entire, older Chinese-born generation that thinks the same.
   She continues:

It’s endlessly irritating and insulting that both Labour and National have lazily assigned Chinese communities as the fiefdoms of politicians openly backed by the Chinese government.

   That’s true, too. In 2014 I was approached by the National Party asking how best to target the Chinese community. My response was to treat us the same as any other New Zealanders. I’m not sure whether the advice was taken on board, as within months I was invited to a Chinese restaurant for a $100-a-head dinner to be in the presence of the Rt Hon John Key, a fund-raiser that was aimed at ethnic Chinese people resident here. It certainly didn’t feel that I was being treated like my white or brown neighbours.
   The other point Tze Ming touches on, and one which I have written about myself, is the use of the term Asian in New Zealand.
   Let me sum it up from my time here, beginning in 1976, and how I saw the terms being used by others:

1970s: ‘Chinese’ meant those people running the groceries and takeaways. Hard working. Good at maths. Not good at politics or being noticed, and Petone borough mayor George Gee was just an anomaly.

1990s: ‘Asian’ became a point of negativity, fuelled by Winston ‘Two Wongs don’t make a white’ Peters. He basically meant Chinese. It’s not a term we claimed at the time, and while some have since tried to reclaim it for themselves to represent the oriental communities (and some, like super-lawyer Mai Chen, have claimed it and rightly extended it to all of Asia), it’s used when non-Chinese people whine about us. It’s why ‘My best friend is Asian’ is racist in more than one way.

2010s: ‘Chinese’ means not just the United Front and the Confucius Institute (which has little to do with Confucius, incidentally), but that all Chinese New Zealanders are part of a diaspora with ties to the PRC. And we’re moneyed, apparently, so much that we’ve been accused of buying up properties based on a list of ‘Chinese-sounding names’ by Labour in a xenophobic mood. I’ve been asked plenty of times this decade whether I have contacts in Beijing or Shanghai. If you’re born in Hong Kong before July 1, 1997, you were British (well, in a post-Windrush apartheid sense anyway), and unlikely to have any connections behind the Bamboo Curtain, but you’ve already been singled out by race.

   Now, I don’t want to put a dampener on any Chinese New Zealander who does have ties back to the mainland and the CCP. We share a history and a heritage, and since I wasn’t the one who had any experience of the hardships my parents and grandparents suffered, I don’t have any deep-seated hatred festering away. My father visited the old country in 2003 and put all that behind him, too. A republic is better than the imperial families that had been in charge before, and if I’ve any historical power to dislike, I’d be better off focusing on them. So in some respects, there is “unity” insofar as I’ll stick up for someone of my own race if they’re the subject of a racist attack. I’ll write about Chinese people and businesses without the derision that others do (e.g. here’s an article on the MG GS SUV that doesn’t go down the Yellow Peril route). But we’re not automatons doing Beijing’s bidding.
   I’ll lazily take Tze Ming’s conclusion in the Herald:

We deserve better than to be trapped between knee-jerk racists and Xi Jinping Thought. Abandoning us to this fate is racism too.

   I haven’t even begun to address the blatant sexual harassment that has since emerged as a result of the scandal, but others are far better placed to speak on that.

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Posted in China, culture, Hong Kong, India, media, New Zealand, politics | 1 Comment »


Facebook’s censorship purge is a joke

13.10.2018

Facebook has continued its purge of pages and individual accounts, and proudly proclaimed, ‘Today, we’re removing 559 Pages and 251 accounts that have consistently broken our rules against spam and coordinated inauthentic behavior’.
   Long-time readers of this blog will know why I think this is a massive joke.
   If I can find 277 bots and fake accounts in one evening in 2014 (and that wasn’t an outlier) and Facebook says they had to take action in a public statement on a grand total of 251, then Facebook doesn’t have any clue of how bad its problem is.
   Even though I barely use Facebook, I found around 50 fakes yesterday, and I’m just one person. How many of those fakes are still up, I have no idea, but I can bet you they weren’t part of the 251 purge.
   Let’s face it, Facebook loves the fakes. They count them as they help exaggerate their claims of user numbers, and those have been proven to be BS last year. They even use them when people pay for likes via Facebook itself, again a long proven fact.
   Those 277 bots in 2014 were coordinated, and the most recent ones I found (largely based in Asia, especially Myanmar) were also coordinated.
   We know Facebook targets accounts, including to plant software on users’ computers, and the reasons given have no foundation in fact.
   Those 251 were political, given the theme of the purges this week, as Facebook, along with Google, play censor. They’ve no time for independent voices, while big corporations survive. So much for the web being the leveller, which we once hoped in the 1990s, as the big players work among themselves to do whatever they can to cement their view of the world.

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The easy-to-spot signs of the social media racist

02.10.2018

As Twitter (and other social media) descend, what’s been interesting is seeing how many of us Kiwis aren’t being terribly original. No, I don’t exactly mean Dr Don Brash thinking that he can import US-style division into New Zealand wholesale without understanding the underlying forces that helped Donald Trump secure their presidency (in which case such attempts here will fail), but I do mean how later Tweeters hunt for keywords and arguments to defend institutionalized racism, sexism, and other unsavoury -isms, then use imported techniques because they saw on television that they worked overseas.
   I recall one not long ago who was evidently looking out for white male privilege, with some pretty standard Tweets prepared and an odd refusal to address fundamental questions—that sort of thing. There’s little point getting into a debate with nobodies who troll, and it’s all too obvious how they emerge on your radar.
   Once upon a time social media didn’t have these types, but then once upon a time, email didn’t have spammers. It’s the natural development of technology that humans tend to mess up pretty decent inventions. But, like spam, we find ways of dealing with it.
   Race was one that came up over the weekend. Now, if you’re against racism, it would stand to reason that busting false stereotypes would be something that you’d savour. Ditto if you’re battling sexism, homophobia, transphobia, etc.
   I’ve mentioned some of these before, e.g. ‘Asian drivers’ somehow being terrors on our roads, something that statistics don’t bear out. (Or, for that matter, the total lack of truth about ‘women drivers’, who are statistically safer than men.) Among tourists, we’ve established Australians and Germans are the two most dangerous groups. Food has been one that’s been on our minds lately, since my other half managed to find herself ill from eating at two occidental restaurants, and given the amount of research she’s done into the area, I’ll defer to her on the subject. Again it’s an area where I hear myths about Chinese food repeated ad nauseam.
   The thing is that busting stereotypes gives racists less to go on, less of a feeling of superiority, so they’ll begin countering. Women know full well when sexists attack, and racists follow the same pattern.
   A very funny chap sent two swear word-filled Tweets which—and this is the only interesting thing about them—were extracted fully right out of the racists’ playbook. I was only surprised that this was still going on in 2018, hence this blog post, since I thought these signs were so clear by now that no one would be daft enough to try them on.
   Their overriding message: dissing a western stereotype makes you a racist.
   Akin to the ‘I’m not the Nazi, you’re the Nazi’ Tweets and comments seen overseas, there was a suggestion that my lot was just as racist. Now, I don’t deny that any majority race in any country can be racist. It’s how I met one gentleman in Hong Kong who pointed out racism in a schoolbook that had a Filipina caricature—I reached out offering to help. Or calling out the treatment of Malays and Indians by certain business people among my own lot in Malaysia. When you’ve been the minority for most of your life, you can spot it, and you find it particularly tasteless when it’s perpetrated by your own race. (Thanks to #MeToo, it appears some men are getting better at calling out “locker-room talk”, too.)
   But this is a diversion meant to cloud the issues. The intent is to criticize the person (by their race) in order to devalue the argument they make, and not deal with the argument itself. They miss the irony of this and it actually validates your original point. If you can’t answer something civilly, then you haven’t answered it at all.
   In Tweet no. 2 (I wish I had taken a screen shot, as it has been deleted—I didn’t expect the cowardice) was a variation on ‘My best friend is Asian.’ This one was about his partner and stepchildren being Asian, and his own son, who is half-Asian, and how he considers himself Asian. Um, no, you’re not, not from the exhibited conduct, but it’s a feeble attempt to scramble to give his own position a status above yours. Again it’s not about addressing the argument (a classic move in social media), but about debasing the opposition. Another one to look out for.
   Now, if you really were to address this, wouldn’t your best friend being Asian, or having a child with Asian heritage, mean you have a stake in busting myths that could harm that person? That’s not something they really care about, even if it harms those supposedly closest to them. (And those of us in New Zealand have a negative history with the term ‘Asian’, so I doubt you’d actually use it in referencing your ‘best friend’. You’d actually know their heritage, whether it was Iraqi, Asiatic Russian, Japanese, Kazakh, or whatever.)
   Then there are the emotive overreactions, the falsely placed righteous moral indignation that this group is particularly good at. It’s to make you think (unconvincingly) that your statements have potentially offended not just the racist, but, shock, horror, all right-thinking people.
   Think about how a normal person would have reacted, and you have to conclude that no one jumps to uncontrollable shaking anger, the keyboarding equivalent of firing a gun as a result of road rage.
   There’ll be aspects of one or more of these in social media, and those who are combatting prejudice would do well to spot the signs.
   To me, these are signs of unstable characters, akin to an adult having a tantrum. Or they specifically fish for things to make them angry. Now, I don’t know how they dealt with their powerlessness ten years ago, but now they surf among us, hoping in vain to drag you to their level.
   So given they are still around, the local body elections next year are going to be interesting, because you don’t need the Dirty Politics crowd to coordinate it now: it’s a lot easier to provoke this dying group with fake news and let them run riot. On the other hand, it’s also a lot easier to spot them and see the conceit behind them.
   We’re a small enough country for most of us to know this by now anyway. Or so I hope.

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The descent of Twitter

22.09.2018


Dawn Huczek/Creative Commons 2·0

This Tweet was probably half in jest:

   Then, within days, it played out pretty much exactly like this when Frank Oz Tweeted that he did not conceive of Bert and Ernie as gay. Or how Wil Wheaton can never seem to escape false accusations that he is anti-trans or anti-LGBQ, to the point where he left Mastodon. In his words (the link is mine):

I see this in the online space all the time now: mobs of people, acting in bad faith, can make people they don’t know and will likely never meet miserable, or even try to ruin their lives and careers (look at what they did to James Gunn). And those mobs’ bad behaviors are continually rewarded, because it’s honestly easier to just give them what they want. We are ceding the social space to bad people, because they have the most time, the least morals and ethics, and are skilled at relentlessly attacking and harassing their targets. It only takes few seconds for one person to type “fuck off” and hit send. That person probably doesn’t care and doesn’t think about how their one grain of sand quickly becomes a dune, with another person buried beneath it.

   It highlights just how far ahead of the game Stephen Fry was when he abandoned Twitter for a time in 2016:

Oh goodness, what fun twitter was in the early days, a secret bathing-pool in a magical glade in an enchanted forest … But now the pool is stagnant …
   To leave that metaphor, let us grieve at what twitter has become. A stalking ground for the sanctimoniously self-righteous who love to second-guess, to leap to conclusions and be offended – worse, to be offended on behalf of others they do not even know … It makes sensible people want to take an absolutely opposite point of view.

   Not that long ago I was blocked by a claimed anti-Zionist Tweeter who exhibited these very traits, and I had to wonder whether he was a troll who was on Twitter precisely to stir hatred of Palestinians. With bots and fake accounts all over social media (I now report dozens of bots daily on Instagram, which usually responds with about five messages a day saying they had done something, leaving thousands going back years untouched), you have to wonder.
   Years ago, too, a Facebook post I made about someone in Auckland adopting an American retail phrase (I forget what it was, as I don’t use it, but it was ‘Black’ with a weekday appended to it) had the daughter of two friends who own a well known fashion label immediately jump to ‘Why are you so against New Zealand retailers?’ I was “unfriended” (shock, horror) over this, but because I’m not Wil Wheaton, this didn’t get to the Retailers’ Association mobilizing all its members to have me kicked off Facebook. It’s a leap to say that a concern about the creeping use of US English means I hate retailers, and all but the most up-tight would have understood the context.
   This indignant and often false offence that people take either shows that they have no desire to engage and learn something, and that they are in reality pretty nasty, or that they have one personality in real life and another on social media, the latter being the one where the dark side gets released. Reminds me of a churchgoer I know: nice for a period on Sundays to his fellow parishioners but hating humanity the rest of the decade.
   Some decent people I know on Twitter say they are staying, because to depart would let the bastards win, and I admire that in them. For now, Mastodon is a friendly place for me to be, even if I’m now somewhat wary after the way Wheaton was treated, but the way social media, in general, are is hardly pleasing. Those of us who were on the web early had an ideal in mind, of a more united, knowledgeable planet. We saw email become crappier because of spammers, YouTube become crappier because of commenters (and Google ownership), and Wikipedia become crappier because it has been gamed at its highest levels, so it seems it’s inevitable, given the record of the human race, that social media would also descend with the same pattern. Like in General Election voting, too many are self-interested, and will act against their own interests, limiting any chance they might have for growth in a fairer society. To borrow Stephen’s analogy, we can only enjoy the swimming pool if we don’t all pee in it.

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