While itâs true that Nissan is worth more than Renault now, we canât forget what a terrible shape it was in at the time the alliance was forged. While Nissan could have declared the Japanese equivalent of Chapter 11, itâs interesting to speculate how it would have emerged: would it have saved face or would consumers have lost confidence, as they have with Mitsubishi? And in the wake of Ghosnâs arrest, stories in the western media began appearing: Nissanâs performance was faltering (‘mediocre,’ says Ghosn). It had had a recent scandal and a major recall. More likely than not, it meant that certain heads were going to roll. To save themselves, they rolled their leader instead.
Weâll see if there has been financial impropriety as things proceed, but to me thereâs an element of xenophobia in the way the story has developed; and it was a surprise to learn at how ill-balanced the Japanese legal system is.
Iâve been vocal elsewhere on how poorly I think elements of both companies have been run, but Ghosn does have a valid point in his video when he says that leadership canât be based solely on consensus, as itâs not a way to propel a company forward.
Iâm keeping an open mind and, unlike some of the reporting that has gone on, maintaining that Ghosn is innocent till proved guilty. Itâs dangerous to hop on to a bandwagon. Itâs why I was a rare voice saying the Porsche Cayenne would succeed when the conventional wisdom among the press was that it would fail; and why I said Google Plus would fail when the tech press said it was a âFacebook-killerâ. Ghosn deserves to be heard.
Iâve done this a few times now: looked through my yearâs Tumblr posts to get an alternative feel for the Zeitgeist. Tumblr is where I put the less relevant junk that comes by my digital meanderings. But as I scrolled down to January 2015 in the archive, Iâm not that certain the posts really reflected the world as we knew it. Nor was there much to laugh at, which was the original reason I started doing these at the close of 2009.
January, of course, was the month of the Charlie Hebdo massacre, which saw 11 murdered, including the famed cartoonist Wolinski, whose work I enjoyed over the years. Facebook was still going through a massive bot (first-world) problem, being overrun by fake accounts that had to be reported constantly. The anti-vax movement was large enough to prompt a cartoonist to do an idiotâs guide to how vaccines work. In other words, it was a pretty depressing way to end the lunar year and start the solar one.
February: Hannah Davis made it on to the cover of the Sports Illustrated Swimsuit Edition by pulling her knickers down as far as socially acceptable (or unacceptable, depending on your point of view), while 50 Shades of Grey hit the cinemas, with one person commenting, âSeriously, this book raises every red flag warning signal I learned during my Military Police training. Grey is a ****ing psycho.â Mission: Impossibleâs second man with the rubber mask, Leonard Nimoy, he of the TV movie Baffled, passed away. Apparently he did some science fiction series, too.
CitroĂ«n celebrated the 60th anniversary of the DS, generally regarded as one of the greatest car designs of the 20th century, while Alarm fĂŒr Cobra 11 returned for another half-season in March. In April, one Tweeter refused to do any Bruce Jenner jokes: âthere are kids & adults confused/bullied/dying over their gender identity,’ said an American photographer called Spike. The devastating Nepalese earthquakes were also in April, again nothing to be joked about. There was this moment of levity:
And the Fairfax Press published a photograph of President Xi of China, although the caption reads âSouth Koreaâs President Park Geun Hyeâ. Wrong country, wrong gender. When reposted on Weibo, this was my most viral post of the year.
In May, we published a first-hand account of the Nepal âquakes in Lucire, by Kayla Newhouse. It was a month for motorheads with For the Love of Cars back on Channel 4. Facebook hackers, meanwhile, started targeting Japanese, and later Korean, accounts, taking them over and turning them into bots.
In June, rumours swirled over the death of Channel 4 newsreader Jon Snow, whereupon I made this image:
Microsoft rolled out the bug-filled Windows 10, which worked differently every day.
In December, it wasnât quite âStar Wars, nothing but Star Warsâ. There was, after all, Trump, Trump and more Trump, the only potential presidential candidate getting air time outside the US. Observing the primaries, 9Gag noted that the movie Idiocracy âstarted out as a comedy and is turning into a documentaryâ. Michael Welton wrote, meanwhile, in Counterpunch, âThe only way we might fathom the post 9/11 American world of governmental deceit and a raw market approach to political problem solving is to assume that moral principle has been banished because the only criteria for action is whether the ends of success and profitability have been achieved. Thatâs all. Thatâs it. And since morality is the foundation of legal systems, adhering to law is abandoned as well.â The New Zealand flag referendum didnât make it into my Tumblr; but if it had, I wonder if we would be arguing whether the first-placed alternative by Kyle Lockwood is black and blue, or gold and whiteâa reference to another argument that had internauts wasting bandwidth back in February.
Itâs not an inaccurate snapshot of 2015, but itâs also a pretty depressing one. France tasted terror attacks much like other cities, but the west noticed for a change; there were serious natural disasters; and bonkers politicians got more air time than credible ones. Those moments of levityâmy humorous Jon Snow image and feigned ignorance, for instanceâwere few and far between. It was that much harder to laugh at the year, which stresses just how much we need to do now and in 2016 to get things on a more sensible path. Can we educate and communicate sufficiently to do it, through every channel we have? Or are social media so fragmented now that youâll only really talk into an echo chamber? And if so, how do we unite behind a set of common values and get around this?
Thoughts today on social networks, chatting to friends about issues stemming from the Charlie Hebdo massacre and the hostage saga in Paris’s 11th arrondissement.
In response to an Australian friend of Chinese heritage:
[Muslims] have been [speaking out against violence] since 9-11 and probably before but no one cared or no one could be bothered translating it into English.
As to why [certain members of this religion engage in violence], itâs an accident of history.
Had air travel and the internet been around 100 years ago, Iâm sure we would be the ones doing some of this because of the way colonial powers were carving China up.
Extremists will use whatever they have as a means to unite others behind their cause. If plain old sympathy does not work, then they will make it religious, or at least, about ideology. Itâs why there are even Buddhist terrorists in history. Yes, this is being done in the name of Islam, just like the Troubles were in the name of Christ. Thereâs plenty of killing going on in the Old Testament of the Bible.
Without social media it certainly seemed that mainstream Protestant and Catholic voices were silent in that conïŹict, and by this logic, endorsing the violence.
And not everyone has the privilege to make these statements. We can in a free society but some of these people live in fear.
But we in the west have played directly into their hands anyway with the changes in our laws and clamping down on free speech, when we should have held ïŹrm with our own traditions and beliefs, and told these folks to get with the programme in a globalized society.
The more confused the occident becomes and the greater the economic chasms in our own society, the more the disaffected youths might think: you do not have the answer and maybe these nut jobs do. Hence you see them come from poor areas where religion is one of the things they feel some fellowship with.
And with the negative sides of western civilization, as there are some, no doubt they will seize on that to get recruits. For politicians who do not believe that inequality (real or actual) is a problem, then they had better wake up fast, as no amount of legislation about stripping foreign ïŹghters of citizenship is going to stem the tide.
Like I said in an earlier thread, no Muslim I know would engage in or endorse this stuff, but Iâm in a privileged position as are the Muslims I have met. Not so these guys, and they have a wonderful targetâus, living in comfortâto sell others on.
Muslims are the stereotyped bogeymen for now, and then in another age the mainstream will have chosen another minority to pick on, telling us how their beliefs are evil.
And to an American friend and colleague, who points out MEMRI has been translating, in some ways a postscript:
Iâm definitely not denying that there are plenty of nut jobs in that part of the world who push their crazy on to others. You only need to get a sense of what gets broadcast on al-Jazeera (as opposed to al-Jazeera English) where they get a ready platform.
But, once again, it is where we are technologically as a people, with many disunited and hypocritical.
When you’re a minority, you can see how majority thought can work against you. I’ve heard, depending on where I am, that Muslims (or even all Arabs) are terrorists, whites are undisciplined, or Jews are stingey, and at some point you just have to say no to stereotypes when you realize that you could be the next group to be singled out and targeted. Remember when Chinese were Triads, a popular one that was within the lifetimes of most New Zealanders reading this blog? That was the mid-1990s, when a few years before I was denied service at Woolworths because of the logic that trade was not supplied and all Chinese must be greengrocers.
It beats being called a Triad or a terrorist.
I was watching France 24 about half an hour after the Charlie Hebdo attack and made the above graphic a few hours later, in support of press freedoms and the victims’ families, and showing solidarity with other members of the media. One friend has made it his Facebook profile photo and I followed suit about a day later.
We have come across the usual, and expected, ‘Everyday Muslims should say something and be openly against extremists. Silence means they endorse these actions.’
Some have, of course, but no more than Christians came out to condemn the actions of Protestants and Catholics groups during the Troubles (although at least the IRA told you to get out of a building), or white American Christians came out against the KKK prior to the Civil Rights Movement.
I wonder if there are double standards here.
Perhaps this Muslim writer put it best in a Facebook comment: âI was just making a larger point about how easy it is to make the assertion and equate “silence” to passive aggression. Most Muslims are from non-English speaking countries. Just because they donât tweet in support and arenât given enough media coverage, doesnât mean they directly/indirectly propagate the oppression conduced by radical Islamists.
âIâm a Muslim who vehemently opposes attacks such as the one in Paris. I can only say this to you because Iâm equipped with the privileged circumstances to do so. Most people on this planet (let alone Muslims), do not. Claiming that I have a stake in these attacks, however, is blatantly unfair too.â
I’m not denying that those engaged in acts of terror do so in the name of Islam, just as the Klan proclaims itself a Christian organization. They have been able to spread their hate more readily because of where we are in history, namely in an age of easy movement across borders and the internet. But had the same technology been ready 100 years ago, it isn’t hard to imagine Chinese terrorists taking it to the west for what western colonial powers were doing inside China. Would the PLA have been more widespread for the same reasons? Probably. It’s hard for me to have it in for any one faith since we’re not that far away from doing the same, and the fact we aren’t is down to winning the lottery of where, when, and to whom we were born.
I definitely have it in for those who are committing atrocities, and they need to be identified and dealt with. We can debate on whether we have a suitable legal framework to do this, and that is another topic. Simon Jenkins should have the last word on this topic:
[The terrorists] sought to terrify others and thus to deter continued criticism, and they now seek to reduce the French state to a condition of paranoia. They want to goad otherwise liberal people to illiberal actions âŠ
Osama bin Ladenâs attacks on the United States, culminating in New York in 2001, were exceptional. Since he could not hope for an American capitulation, the intention must have been to scare the US into a hysterical reaction ⊠[Y]ears of war ensued, years that realised al-Qaidaâs wildest dreams. Western nations plunged into battle, at a cost of some $3tn. Thousands of lives were lost and regimes were destabilised across the region. Democratic governments lurched towards authoritarianism. Almost willingly, it seemed, governments tore up many of the central tenets of their liberties. In the more belligerent states â the US and Britain â habeas corpus, private communication, legal process and even freedom of speech were curtailed or jeopardised. The forces of state repression suddenly found themselves singing the best tunes.
Bin Laden was handed his triumph. For a decade he was able to rally supporters to his cause. He boasted at the vulnerability of this supposedly superior society. He taunted democracies that claimed immunity from the devious tactics of militant Islam âŠ
Terrorism is no ordinary crime. It depends on consequence. It can kill people and damage property. It can impose cost. But it cannot occupy territory or topple governments. Even to instil fear it requires human enhancement, from the media and politicians.
That is why the most effective response is to meet terrorism on its own terms. It is to refuse to be terrified. It is not to show fear, not to overreact, not to over-publicise the aftermath. It is to treat each event as a passing accident of horror, and leave the perpetrator devoid of further satisfaction. That is the only way to defeat terrorism.
Autocade hit 3,000 models before December 31 was out. The 3,000th: the Renault Espace V.
There are still some big omissions (for instance, all the full-size Japanese sedans, all the Toyota Celicas, and it needs more Corvettes, Ferraris and Maseratis) but a lot of the mainstream model lines are there (all current Geelys, all the Volkswagen Golfs, and more and more current model lines). For a site made primarily out of personal interest, it’s doing reasonably well, with a few thousand page views daily.
A quick summary then, based on the stats grabbed in early December:
March 2008: launch
July 2008: 500 (four months for ïŹrst 500)
December 2009: 1,000 (17 months for second 500)
May 2011: 1,500 (17 months for third 500)
December 2012: 2,000 (19 months for fourth 500)
June 2014: 2,500 (18 months for ïŹfth 500)
December 2014: 3,000 (six months for sixth 500)
March 2008: launch
April 2011: 1,000,000 page views
March 2012: 2,000,000 page views
May 2013: 3,000,000 page views
January 2014: 4,000,000 page views
September 2014: 5,000,000 page views
Currently, it’s on 5,473,963, so the rate is increasing slightly, probably helped by a new Facebook fan page (with a mere 60 members).
We have been chatting about some radical changes to Autocade in 2015. Should this happen, I’ll blog about it when I am able.
Finally, the resolution to my problems around Linux was putting Linux Mint 17.1 on to a bootable USB stick using Rufus, which happily (and unlike a lot of programs) does what it says on the tin. (The allotted hard drive space for Ubuntu 13, which was determined when I installed 10, became insufficient for 14, hence the Christmas project of trying to upgrade.) Neither Ubuntu 14 nor Mint 17 allowed itself to be installed without hard drive partitioningâit is not poor memory when I say that Ubuntu 10 presented no such hassles in 2011âand that is too risky based on my computing knowledge while I have data on every hard drive that I need to keep. (Again, this is down to experience: an earlier attempt following instructionsâthat old bugbearâcost all the data on one hard drive and having to Dial a Geek and pay NZ$100.) I could not put either on to the hard drive I wanted, despite selecting the ‘Something else’ option. Putting either into a VM Ware virtual machine made little sense, though I tried it at the suggestion of a good friend, only to find that the only screen resolution that was possible was a tiny 640 by 480. (Going into display settings did nothing: it was the only option available; trying to force different ones through the Terminal also failed, while downloading new drivers for the screen did not make any difference.) After hoursâpossibly even days wasted if you totalled up those hoursânone of the usually helpful forums like Ask Ubuntu had answers that matched my circumstances.
The USB set-up is good for me for now, since I do not get that much work done in Linux, but I cannot believe how complicated things had become. As with the browsers I have, there is very little on my computers that is so customized that they would be considered extraordinaryâI do not have those computing skills to make changes at that levelâso it makes me wonder why there is such a gulf between the claims and the reality when it comes to software, constantly. Yosemite taking 12 hours to upgrade, browsers that stopped displaying text, and now Linux requiring a computing degree to install, aren’t good signs for the computing industry.
Unless you are in the support business, then they are wonderful signs for the computing industry.
Itâs sad to read the news that Motor-Presse Stuttgart will not publish the Auto Katalog annual this year. That means last yearâs, the 57th, could have been the ultimate edition.
There are complaints on Amazon.de, and I was all ready to buy a copy myselfâtypically I would have an order put in through Magnetix in Wellington (and wait the extra months). Auto Katalog is part of my childhood, too. While my father had various Grundig books through work, which were my introduction to the German language, it was the 1978â9 number of Auto Katalog that got me absorbing more Deutsch. To this day I have a vocabulary of German motoring jargon that is nearly impossible to get into conversation. And to name-drop, I owe it to Karl Urbanâs Dad for my first and second copiesâhe gave them away to me after a new issue came in the post.
My Auto Katalog collection has a gap between 1980â1 and 1986â7, which would have marked the first year I saw it on sale in New Zealand. They were priceyâover NZ$20âbut for a car enthusiast, well worth it. The sad thing is that they declined in quality in the 1990s, and by the 2010s there were noticeable omissions and errors. (MG, for instance, finally showed up in an appendix last year, though the marque had returned to mass production in China many years before.)
Nevertheless, as an extra reference for Autocade, they were invaluable, and I always found their structure more suited to research than the French Toutes les voitures du monde from LâAutomobile, which I would pick up in France or in French Polynesia. (Iâve now ordered the 2014â15 edition online, as itâs not available locally.)
There was great support for Auto Katalog, and I canât imagine Motor-Presse not making money off it, but the announcement in Augustâwhich I only read in the wake of noticing that the 2014â15 issue had not gone on sale abroadâindicates that such information is more readily available online.
Well, itâs notânot really. There may be national sites, and there are a few international ones (Carfolio and Automobile Catalog) but none pack the information quite as nicely into a single, easily referenced volume as Auto Katalog. Thatâs where weâre happy to pay a few euros. And, like Autocade, there are omissions: if these other sites are like mine, then they have one chief contributor and a few very occasional helpers. All three sites are trying to create a history of cars, too, not just new models, so we can never fully keep up with the current model year while we fill in the blanks of the past.
A few years ago, a Polish company put together several volumes of what are regarded to be the best international car references this side of the 21st century, but even that did not last long. The research and presentation were meticulous, according to friends who bought it, but the language left something to be desired. It was never available here, to my knowledge, and by the time I found out about them, they had dated.
We had also discussed doing a printed version of Autocade, but my feeling remains that there are just too many gaps in the publication, although proudly we do have information on some very obscure cars on the market today that even Auto Katalog had missed.
If Auto Katalog does not return, then itâs likely its spiritual successor will be found in China. Here is the most competitive car market on earth, with the greatest number of models on sale: it would make sense for a future publication to use China as the starting-point, and have other countriesâ models filled in. China would also have the publishing and printing resources to compile such an annual, with the chief problem being what the Poles found, despite a multilingual population and even a lot of expats in China, making such a publication less accessible and readable. (That is a challenge to prove me wrong.)
I pulled up to the house about seven or eight,
And I yelled to the cabby, âYo mucker, smell you later!â
Looked at my kingdom, I was there at last
To sit on my throne as the prince of Bel Fast.
This is from the famous Irish sitcom, The Fresh Prince of Bel Fast. Itâs set during the Troubles, about an Irish lad growing up in Bogside, a predominantly Catholic part of Derry City, being touted by gang elements. After getting into trouble playing football outside his school, his mother decides to send him to his uncle and aunt in a wealthy Protestant enclave in north Belfast. It was bittersweet, but entertaining nonetheless, and was later remade by the Americans as a vehicle for Will Smith.
The Irish came up with the best television series over the years. There was, of course, the RUC detective who was partial to OatïŹeldâs toffee, and drove around in a gold Vauxhall Victor, solving crimes on both sides of the divide, OâJack (later remade by the Americans as a vehicle for Telly Savalas). South of the border, in Ăire, the film industry was best known for the political romantic comedy, Taoiseachâs Pet, where a journalism student goes undercover in the highest ofïŹce in the land, initially to get a scoop, but winds up falling in love (later remade by the Americans as a vehicle for Doris Day and Clark Gable).
I belatedly came across the YouTube preview of The Saint, a reimagining of the Leslie Charteris character, which was shopped at Cannes this month. It had been posted by Ian Dickerson, who at my last contact was the honorary secretary of the Saint Club. (A quick glance at the website reveals he still is.)
I’m in the pro camp on this one. It’s a mistake to compare this too closely to the RKO movies with George Sanders, or the famous TV series with Roger Mooreâit’s only right that the character has been reinvented for a modern audience. I’m a little less convinced by the back-story (who killed Simon Templar’s parents?), but TV networks seem to like these story arcs. I was a big fan of Return of the Saint, starring Ian Ogilvy, and saw as many Saint episodes as I could thereafter. New Zealand missed out on the Simon Dutton series of TV movies (I only ever saw one of the four on YouTube), though we did have the one-off pilot starring Australian actor Andrew Clarke airing here in 1990; and, of course, I saw the Val Kilmer big-screen adaptation as well.
Adam Rayner almost looks the part of how Charteris described Simon Templar, and is athletic enough for the role. I hope they let his version of the Saint be a bit of tough bastard sometimes: the literary Templar wasn’t afraid of breaking a few bones when it came to unsavoury villains, even if that might upset the Moore fans. It’s great to see the return of the Patricia Holm character, whom Charteris regularly had in the books. The last time she had appeared on screen was 1943; this time, it’s Eliza Dushku playing her. It’s a good move, in my opinion, since Dushku has her fans, and they’ll probably want to see her in a new series kicking arse.
We also see Insp John Fernack returnâthe last time he was on screen was in the Clarke version. They may have made him LAPD rather than NYPD, but that’s Hollywood.
While I know Kilmer’s portrayal of Simon Templar was not well receivedâleading some to feel that maybe the new Saint should be closer to the way Moore played himâI didn’t really mind. Perhaps it was a tad too early for a Hollywoodized Saint, but director Phillip Noyce had the disguise aspect right. Templar delighted in them, if my memory of the books serves me correctly, but because we never saw it with Moore, and Ogilvy adopted one of the Charteris aliases only once in his 24 episodes, people tended to forget this aspect of the character. I was more let down by the sugar-sweet and badly edited endingâI understand another version was originally filmed which ended on a tragic noteâbut since this was pre-Batman Begins, 1990s audiences didn’t want to see that. It’s a shame, because a follow-up with Simon Templar out for revenge might have been an interesting proposition.
However, there is an English actor playing Templar this time, which should at least silence those who felt an American should never have taken the role in the 1990s. There is a small group of us proud of our Chinese heritage and note that Leslie Charteris was born Leslie Bowyer-Yin, and that the Yin part is (Singaporean) Chinese, so surely his alter ego should reflect a bit of this heritage, too? A minor point in a globalized world.
If there is one aspect I would like to see retained from the books, it’s the notion that one personâor in this case, two peopleâcan go up against the establishment, and win. A lot of the Charteris villains were dishonest types who fooled the majority of society into thinking they were respectable. But sometimes when you’re right, you’re rightâand it doesn’t matter which part of society you’ve come from.
I know, I’m judging this positively before I have seen the pilot, but I reckon giving it a chance is better than rubbishing it, as a few have around the internet. Sir Roger Moore has a cameo; as does Ian Ogilvy, who seems to be playing a villain this time. As with the Kilmer outing, the trailer seems to use an updated version of the Edwin Astley theme, rather than the familiar eight notes from Charteris. Sir Roger and has son Geoffrey served as co-producers, Jesse Alexander (Lost) scripted the pilot, while James Remar, Enrique Murciano (as Insp Fernack), Thomas Kretschmann, and Greg Grunberg round off the principal cast.
[Cross-posted] Summer Rayne Oakes and Benita Singh’s Cartier award-winning venture, Source4Style, which helps designers source sustainable fabric through a well designed, transparent website, launches its second version today. Lucire has the low-down in the main part of the site, and this story forms part of some of our next 2012 print and other non-web editions.
We believe this will revolutionize the way the business of fashion is conducted. Think about it: consumers demand sustainability and the trend has no signs of stopping. Yet, according to Singh, suppliers are spending up to 43 per cent of their marketing budgets just on trade shows. âItâs a huge up-front time and ïŹnancial commitment with no guarantee of a return,â she says. On the other end of the scale, Cornell University research shows that designers are spending up to 85 per cent of their time visiting those same shows, going through online directories, or wading through sample folders.
Source4Style uses the internet to bridge the divide, and has obvious positive implications for smaller suppliers, who are on a level playing field with the big names. Some of these suppliers are in third-world countries, so it’s not hard to see the financial benefit that Source4Style can have for them and their communities.
It’s in line with the ideas in Simon Anholt’s Brand New Justice, where Anholt posited that good brands helped third-world communities find greater profits and margins. Source4Style doesn’t quite give these companies brands per se, but through the site, it allows them to be the equal of businesses that are operating in the first world, and levels the playing field.
It is the solidity behind this venture that sees us devote two web pages and the cover to it. We encourage readers to take a look, as this may well be the moment when fashion changes for goodâin more than one sense of the word.
Itâs sad to read the news that 
