I was watching France 24 about half an hour after the Charlie Hebdo attack and made the above graphic a few hours later, in support of press freedoms and the victims’ families, and showing solidarity with other members of the media. One friend has made it his Facebook profile photo and I followed suit about a day later.
We have come across the usual, and expected, ‘Everyday Muslims should say something and be openly against extremists. Silence means they endorse these actions.’
Some have, of course, but no more than Christians came out to condemn the actions of Protestants and Catholics groups during the Troubles (although at least the IRA told you to get out of a building), or white American Christians came out against the KKK prior to the Civil Rights Movement.
I wonder if there are double standards here.
Perhaps this Muslim writer put it best in a Facebook comment: âI was just making a larger point about how easy it is to make the assertion and equate “silence” to passive aggression. Most Muslims are from non-English speaking countries. Just because they donât tweet in support and arenât given enough media coverage, doesnât mean they directly/indirectly propagate the oppression conduced by radical Islamists.
âIâm a Muslim who vehemently opposes attacks such as the one in Paris. I can only say this to you because Iâm equipped with the privileged circumstances to do so. Most people on this planet (let alone Muslims), do not. Claiming that I have a stake in these attacks, however, is blatantly unfair too.â
I’m not denying that those engaged in acts of terror do so in the name of Islam, just as the Klan proclaims itself a Christian organization. They have been able to spread their hate more readily because of where we are in history, namely in an age of easy movement across borders and the internet. But had the same technology been ready 100 years ago, it isn’t hard to imagine Chinese terrorists taking it to the west for what western colonial powers were doing inside China. Would the PLA have been more widespread for the same reasons? Probably. It’s hard for me to have it in for any one faith since we’re not that far away from doing the same, and the fact we aren’t is down to winning the lottery of where, when, and to whom we were born.
I definitely have it in for those who are committing atrocities, and they need to be identified and dealt with. We can debate on whether we have a suitable legal framework to do this, and that is another topic. Simon Jenkins should have the last word on this topic:
[The terrorists] sought to terrify others and thus to deter continued criticism, and they now seek to reduce the French state to a condition of paranoia. They want to goad otherwise liberal people to illiberal actions âŠ
Osama bin Ladenâs attacks on the United States, culminating in New York in 2001, were exceptional. Since he could not hope for an American capitulation, the intention must have been to scare the US into a hysterical reaction ⊠[Y]ears of war ensued, years that realised al-Qaidaâs wildest dreams. Western nations plunged into battle, at a cost of some $3tn. Thousands of lives were lost and regimes were destabilised across the region. Democratic governments lurched towards authoritarianism. Almost willingly, it seemed, governments tore up many of the central tenets of their liberties. In the more belligerent states â the US and Britain â habeas corpus, private communication, legal process and even freedom of speech were curtailed or jeopardised. The forces of state repression suddenly found themselves singing the best tunes.
Bin Laden was handed his triumph. For a decade he was able to rally supporters to his cause. He boasted at the vulnerability of this supposedly superior society. He taunted democracies that claimed immunity from the devious tactics of militant Islam âŠ
Terrorism is no ordinary crime. It depends on consequence. It can kill people and damage property. It can impose cost. But it cannot occupy territory or topple governments. Even to instil fear it requires human enhancement, from the media and politicians.
That is why the most effective response is to meet terrorism on its own terms. It is to refuse to be terrified. It is not to show fear, not to overreact, not to over-publicise the aftermath. It is to treat each event as a passing accident of horror, and leave the perpetrator devoid of further satisfaction. That is the only way to defeat terrorism.
Autocade hit 3,000 models before December 31 was out. The 3,000th: the Renault Espace V.
There are still some big omissions (for instance, all the full-size Japanese sedans, all the Toyota Celicas, and it needs more Corvettes, Ferraris and Maseratis) but a lot of the mainstream model lines are there (all current Geelys, all the Volkswagen Golfs, and more and more current model lines). For a site made primarily out of personal interest, it’s doing reasonably well, with a few thousand page views daily.
A quick summary then, based on the stats grabbed in early December:
March 2008: launch
July 2008: 500 (four months for ïŹrst 500)
December 2009: 1,000 (17 months for second 500)
May 2011: 1,500 (17 months for third 500)
December 2012: 2,000 (19 months for fourth 500)
June 2014: 2,500 (18 months for ïŹfth 500)
December 2014: 3,000 (six months for sixth 500)
March 2008: launch
April 2011: 1,000,000 page views
March 2012: 2,000,000 page views
May 2013: 3,000,000 page views
January 2014: 4,000,000 page views
September 2014: 5,000,000 page views
Currently, it’s on 5,473,963, so the rate is increasing slightly, probably helped by a new Facebook fan page (with a mere 60 members).
We have been chatting about some radical changes to Autocade in 2015. Should this happen, I’ll blog about it when I am able.
Finally, the resolution to my problems around Linux was putting Linux Mint 17.1 on to a bootable USB stick using Rufus, which happily (and unlike a lot of programs) does what it says on the tin. (The allotted hard drive space for Ubuntu 13, which was determined when I installed 10, became insufficient for 14, hence the Christmas project of trying to upgrade.) Neither Ubuntu 14 nor Mint 17 allowed itself to be installed without hard drive partitioningâit is not poor memory when I say that Ubuntu 10 presented no such hassles in 2011âand that is too risky based on my computing knowledge while I have data on every hard drive that I need to keep. (Again, this is down to experience: an earlier attempt following instructionsâthat old bugbearâcost all the data on one hard drive and having to Dial a Geek and pay NZ$100.) I could not put either on to the hard drive I wanted, despite selecting the ‘Something else’ option. Putting either into a VM Ware virtual machine made little sense, though I tried it at the suggestion of a good friend, only to find that the only screen resolution that was possible was a tiny 640 by 480. (Going into display settings did nothing: it was the only option available; trying to force different ones through the Terminal also failed, while downloading new drivers for the screen did not make any difference.) After hoursâpossibly even days wasted if you totalled up those hoursânone of the usually helpful forums like Ask Ubuntu had answers that matched my circumstances.
The USB set-up is good for me for now, since I do not get that much work done in Linux, but I cannot believe how complicated things had become. As with the browsers I have, there is very little on my computers that is so customized that they would be considered extraordinaryâI do not have those computing skills to make changes at that levelâso it makes me wonder why there is such a gulf between the claims and the reality when it comes to software, constantly. Yosemite taking 12 hours to upgrade, browsers that stopped displaying text, and now Linux requiring a computing degree to install, aren’t good signs for the computing industry.
Unless you are in the support business, then they are wonderful signs for the computing industry.
After I got back from India, my desktop computer went into meltdown. This was Nigel Dunn’s old machine, which I took over after he went to Australia, and it gave me excellent service for over two years.
I wasn’t prepared to go and buy a brand-new machine, but having made the plunge, I’m glad I did. The installation went rather well and the only major problem was Wubi and Ubuntu, which, sadly, did not do what was promised. The installer failed, the boot sequence either revealed Linux code or a deep purple screen, and the time I spent downloading a few programs to sample was wasted (not to mention the two hours of trying to get Ubuntu to work). Shame: on principle, I really wanted to like it.
Funnily enough, everything on the Microsoft end went quite well apart from Internet Explorer 9 (the same error I reported last year), which then seemed to have taken out Firefox 9 with the same error (solved by changing the compatibility mode to Windows XP). Eudora 7.1 had some funny changes and would not load this morning without fiddling with the shortcut, Windows 7 forgot to show me the hidden files despite my changing the setting thrice, and there were some other tiny issues not worth mentioning. But, I am operating in 64-bit land with a lot of RAM, DDR5s on the graphics’ card, and more computing power than I could have imagined when, in 1984, my father brought home a Commodore 64, disk drive, printer and monitor, having paid around NZ$100 more than I did on Tuesday.
I could have gone out and bought the computer last week, after the old machine died. But there’s the whole thing about New Year. The focus was family time, preparing food and pigging out for New Year’s Eve (January 22 this time around), and New Year’s Day is definitely not one for popping out and spending money.
Which brings me to my next thought about how immigrant communities always keep traditions alive. You do have to wonder whether it’s still as big a deal “back home”: I was in Hong Kong briefly en route back to Wellington, and you didn’t really feel New Year in the air. There was the odd decoration here and there, but not what you’d imagine.
It’s the Big Fat Greek Wedding syndrome: when the film was shown in Greece, many Greeks found it insulting, portraying their culture as behind the times and anachronistic, while they had moved on back in the old country. The reality was a lot more European, the complainants noted.
And you see the same thing with the Chinese community. People who would never have given a toss about the traditions in the old country suddenly making them out to be sacrosanct in the new one. Maybe it’s motivated by a desire to transmit a sense of self to the next generation: in a multicultural society, you would hope that youngsters have the chance to pick and choose from the best traditions from both their heritage and their new nation, and carry them forward.
A retro note: I love Fontographer 3.5. So I put it on a virtual machine running XP. Fun times, courtesy of Conrad Johnston, who told me about Oracle VM Virtual Box.
I also found a great viewer, XnView, to replace the very ancient ACDSee 3.1 that I had been using as a de facto file manager. (Subsequent versions were bloatware; XnView is freeware and does nearly the same thing.) I’ve ticked almost all the boxes when it comes to software.
Because of the thoroughly modern set-up, I haven’t been able to put in a 3œ-inch floppy as threatened on Twitter. Fontographer was transferred on to a USB stick, though I have yet to play with it properly inside the virtual machine. Both the Windows 7 and virtual machines are, in typical fashion, Arial-free.
Although I have seen VMs before, I am still getting a buzz out of the computer-within-a-computer phenomenon.
To those who expected me to Tweet doom and gloom from my computing experience last night, I’m sorry I disappointed you. My posts about technology, whether written on this blog or on Twitter, are not to do with some belief in a computing industry conspiracy, as someone thought. The reason: to show that even this oh-so-logical profession is as human as the next. Never, ever feel daunted because of someone’s profession: we are all human, and we are all fallible. Sometimes I like reminding all of us of that: in fact, the more self-righteous the mob, the more I seem to enjoy bringing them down to a more realistic level, where the rest of us live. We’re all a lot more equal in intellect than some would like to think, and that assessment goes right to the top of the political world.