With the French edition of Lucire KSA now out, weâve been hard at work on the second issue. The first was typeset by our colleagues in Cairo (with the copy subbed by me), but this time it falls on us, and I had to do a lot of research on French composition.
There are pages all over the web on this, but nothing that seems to gather it all into one location. I guess Iâm adding to the din, but at least itâs somewhere where I can find it.
The issue we had today was spacing punctuation. I always knew the French space out question marks, exclamation marks, colons, and semicolons; as well as their guillemets. But by how much? And what happens to guillemets when you have a speaker who you are quoting for more than one paragraph?
The following, which will appear in the next issue of Lucire KSA in French, and also online, is demonstrative:
In online forums, it appears the spaces after opening guillemets and before closing guillemets, question marks, exclamation marks and semicolons are eighth ones. The one before the colon, however, is a full space, but a non-breaking one.
I should note that the 1938 edition of Hartâs Rules, which was my first one, suggests a full space around the guillemets.
When quoting a large passage of text, rather than put guillemets at the start of each line (which would be hard to set), the French do something similar to us. However, if a quotation continues on to a new paragraph, it doesnât start with the usual opening guillemets («), but with the closing ones (»). That 1938 Hartâs disagrees, and doesnât make this point, other than one should begin the new paragraph with guillemets, which I deduce are opening ones.
If the full stop is part of the quotation then it appears within the guillemets; the full stop is suppressed if a comma follows in the sentence, e.g. (Hartâs example):
« Câest par le sang et par le fer que les Ătats grandissent », a dit Bismarck.
Sadly for us, newer Hartâs Rules (e.g. 2010) donât go into any depth for non-English settings. Hartâs in 1938 also says there apparently is no space before the points de suspension (ellipses), which I notice French writers observe.
Looking at competitorsâ magazines gives no clarity. I happened to have two Vogue Paris issues in the office, from 1990 and 1995. The former adopts the same quotation marks as English, while the latter appears to have been typeset by different people who disagree on the house style.
This is my fourth language so Iâm happy to read corrections from more experienced professional compositors.
While itâs true that Nissan is worth more than Renault now, we canât forget what a terrible shape it was in at the time the alliance was forged. While Nissan could have declared the Japanese equivalent of Chapter 11, itâs interesting to speculate how it would have emerged: would it have saved face or would consumers have lost confidence, as they have with Mitsubishi? And in the wake of Ghosnâs arrest, stories in the western media began appearing: Nissanâs performance was faltering (‘mediocre,’ says Ghosn). It had had a recent scandal and a major recall. More likely than not, it meant that certain heads were going to roll. To save themselves, they rolled their leader instead.
Weâll see if there has been financial impropriety as things proceed, but to me thereâs an element of xenophobia in the way the story has developed; and it was a surprise to learn at how ill-balanced the Japanese legal system is.
Iâve been vocal elsewhere on how poorly I think elements of both companies have been run, but Ghosn does have a valid point in his video when he says that leadership canât be based solely on consensus, as itâs not a way to propel a company forward.
Iâm keeping an open mind and, unlike some of the reporting that has gone on, maintaining that Ghosn is innocent till proved guilty. Itâs dangerous to hop on to a bandwagon. Itâs why I was a rare voice saying the Porsche Cayenne would succeed when the conventional wisdom among the press was that it would fail; and why I said Google Plus would fail when the tech press said it was a âFacebook-killerâ. Ghosn deserves to be heard.
Iâve done this a few times now: looked through my yearâs Tumblr posts to get an alternative feel for the Zeitgeist. Tumblr is where I put the less relevant junk that comes by my digital meanderings. But as I scrolled down to January 2015 in the archive, Iâm not that certain the posts really reflected the world as we knew it. Nor was there much to laugh at, which was the original reason I started doing these at the close of 2009.
January, of course, was the month of the Charlie Hebdo massacre, which saw 11 murdered, including the famed cartoonist Wolinski, whose work I enjoyed over the years. Facebook was still going through a massive bot (first-world) problem, being overrun by fake accounts that had to be reported constantly. The anti-vax movement was large enough to prompt a cartoonist to do an idiotâs guide to how vaccines work. In other words, it was a pretty depressing way to end the lunar year and start the solar one.
February: Hannah Davis made it on to the cover of the Sports Illustrated Swimsuit Edition by pulling her knickers down as far as socially acceptable (or unacceptable, depending on your point of view), while 50 Shades of Grey hit the cinemas, with one person commenting, âSeriously, this book raises every red flag warning signal I learned during my Military Police training. Grey is a ****ing psycho.â Mission: Impossibleâs second man with the rubber mask, Leonard Nimoy, he of the TV movie Baffled, passed away. Apparently he did some science fiction series, too.
CitroĂ«n celebrated the 60th anniversary of the DS, generally regarded as one of the greatest car designs of the 20th century, while Alarm fĂŒr Cobra 11 returned for another half-season in March. In April, one Tweeter refused to do any Bruce Jenner jokes: âthere are kids & adults confused/bullied/dying over their gender identity,’ said an American photographer called Spike. The devastating Nepalese earthquakes were also in April, again nothing to be joked about. There was this moment of levity:
And the Fairfax Press published a photograph of President Xi of China, although the caption reads âSouth Koreaâs President Park Geun Hyeâ. Wrong country, wrong gender. When reposted on Weibo, this was my most viral post of the year.
In May, we published a first-hand account of the Nepal âquakes in Lucire, by Kayla Newhouse. It was a month for motorheads with For the Love of Cars back on Channel 4. Facebook hackers, meanwhile, started targeting Japanese, and later Korean, accounts, taking them over and turning them into bots.
In June, rumours swirled over the death of Channel 4 newsreader Jon Snow, whereupon I made this image:
Microsoft rolled out the bug-filled Windows 10, which worked differently every day.
In December, it wasnât quite âStar Wars, nothing but Star Warsâ. There was, after all, Trump, Trump and more Trump, the only potential presidential candidate getting air time outside the US. Observing the primaries, 9Gag noted that the movie Idiocracy âstarted out as a comedy and is turning into a documentaryâ. Michael Welton wrote, meanwhile, in Counterpunch, âThe only way we might fathom the post 9/11 American world of governmental deceit and a raw market approach to political problem solving is to assume that moral principle has been banished because the only criteria for action is whether the ends of success and profitability have been achieved. Thatâs all. Thatâs it. And since morality is the foundation of legal systems, adhering to law is abandoned as well.â The New Zealand flag referendum didnât make it into my Tumblr; but if it had, I wonder if we would be arguing whether the first-placed alternative by Kyle Lockwood is black and blue, or gold and whiteâa reference to another argument that had internauts wasting bandwidth back in February.
Itâs not an inaccurate snapshot of 2015, but itâs also a pretty depressing one. France tasted terror attacks much like other cities, but the west noticed for a change; there were serious natural disasters; and bonkers politicians got more air time than credible ones. Those moments of levityâmy humorous Jon Snow image and feigned ignorance, for instanceâwere few and far between. It was that much harder to laugh at the year, which stresses just how much we need to do now and in 2016 to get things on a more sensible path. Can we educate and communicate sufficiently to do it, through every channel we have? Or are social media so fragmented now that youâll only really talk into an echo chamber? And if so, how do we unite behind a set of common values and get around this?
Thoughts today on social networks, chatting to friends about issues stemming from the Charlie Hebdo massacre and the hostage saga in Paris’s 11th arrondissement.
In response to an Australian friend of Chinese heritage:
[Muslims] have been [speaking out against violence] since 9-11 and probably before but no one cared or no one could be bothered translating it into English.
As to why [certain members of this religion engage in violence], itâs an accident of history.
Had air travel and the internet been around 100 years ago, Iâm sure we would be the ones doing some of this because of the way colonial powers were carving China up.
Extremists will use whatever they have as a means to unite others behind their cause. If plain old sympathy does not work, then they will make it religious, or at least, about ideology. Itâs why there are even Buddhist terrorists in history. Yes, this is being done in the name of Islam, just like the Troubles were in the name of Christ. Thereâs plenty of killing going on in the Old Testament of the Bible.
Without social media it certainly seemed that mainstream Protestant and Catholic voices were silent in that conïŹict, and by this logic, endorsing the violence.
And not everyone has the privilege to make these statements. We can in a free society but some of these people live in fear.
But we in the west have played directly into their hands anyway with the changes in our laws and clamping down on free speech, when we should have held ïŹrm with our own traditions and beliefs, and told these folks to get with the programme in a globalized society.
The more confused the occident becomes and the greater the economic chasms in our own society, the more the disaffected youths might think: you do not have the answer and maybe these nut jobs do. Hence you see them come from poor areas where religion is one of the things they feel some fellowship with.
And with the negative sides of western civilization, as there are some, no doubt they will seize on that to get recruits. For politicians who do not believe that inequality (real or actual) is a problem, then they had better wake up fast, as no amount of legislation about stripping foreign ïŹghters of citizenship is going to stem the tide.
Like I said in an earlier thread, no Muslim I know would engage in or endorse this stuff, but Iâm in a privileged position as are the Muslims I have met. Not so these guys, and they have a wonderful targetâus, living in comfortâto sell others on.
Muslims are the stereotyped bogeymen for now, and then in another age the mainstream will have chosen another minority to pick on, telling us how their beliefs are evil.
And to an American friend and colleague, who points out MEMRI has been translating, in some ways a postscript:
Iâm definitely not denying that there are plenty of nut jobs in that part of the world who push their crazy on to others. You only need to get a sense of what gets broadcast on al-Jazeera (as opposed to al-Jazeera English) where they get a ready platform.
But, once again, it is where we are technologically as a people, with many disunited and hypocritical.
When you’re a minority, you can see how majority thought can work against you. I’ve heard, depending on where I am, that Muslims (or even all Arabs) are terrorists, whites are undisciplined, or Jews are stingey, and at some point you just have to say no to stereotypes when you realize that you could be the next group to be singled out and targeted. Remember when Chinese were Triads, a popular one that was within the lifetimes of most New Zealanders reading this blog? That was the mid-1990s, when a few years before I was denied service at Woolworths because of the logic that trade was not supplied and all Chinese must be greengrocers.
It beats being called a Triad or a terrorist.
I was watching France 24 about half an hour after the Charlie Hebdo attack and made the above graphic a few hours later, in support of press freedoms and the victims’ families, and showing solidarity with other members of the media. One friend has made it his Facebook profile photo and I followed suit about a day later.
We have come across the usual, and expected, ‘Everyday Muslims should say something and be openly against extremists. Silence means they endorse these actions.’
Some have, of course, but no more than Christians came out to condemn the actions of Protestants and Catholics groups during the Troubles (although at least the IRA told you to get out of a building), or white American Christians came out against the KKK prior to the Civil Rights Movement.
I wonder if there are double standards here.
Perhaps this Muslim writer put it best in a Facebook comment: âI was just making a larger point about how easy it is to make the assertion and equate “silence” to passive aggression. Most Muslims are from non-English speaking countries. Just because they donât tweet in support and arenât given enough media coverage, doesnât mean they directly/indirectly propagate the oppression conduced by radical Islamists.
âIâm a Muslim who vehemently opposes attacks such as the one in Paris. I can only say this to you because Iâm equipped with the privileged circumstances to do so. Most people on this planet (let alone Muslims), do not. Claiming that I have a stake in these attacks, however, is blatantly unfair too.â
I’m not denying that those engaged in acts of terror do so in the name of Islam, just as the Klan proclaims itself a Christian organization. They have been able to spread their hate more readily because of where we are in history, namely in an age of easy movement across borders and the internet. But had the same technology been ready 100 years ago, it isn’t hard to imagine Chinese terrorists taking it to the west for what western colonial powers were doing inside China. Would the PLA have been more widespread for the same reasons? Probably. It’s hard for me to have it in for any one faith since we’re not that far away from doing the same, and the fact we aren’t is down to winning the lottery of where, when, and to whom we were born.
I definitely have it in for those who are committing atrocities, and they need to be identified and dealt with. We can debate on whether we have a suitable legal framework to do this, and that is another topic. Simon Jenkins should have the last word on this topic:
[The terrorists] sought to terrify others and thus to deter continued criticism, and they now seek to reduce the French state to a condition of paranoia. They want to goad otherwise liberal people to illiberal actions âŠ
Osama bin Ladenâs attacks on the United States, culminating in New York in 2001, were exceptional. Since he could not hope for an American capitulation, the intention must have been to scare the US into a hysterical reaction ⊠[Y]ears of war ensued, years that realised al-Qaidaâs wildest dreams. Western nations plunged into battle, at a cost of some $3tn. Thousands of lives were lost and regimes were destabilised across the region. Democratic governments lurched towards authoritarianism. Almost willingly, it seemed, governments tore up many of the central tenets of their liberties. In the more belligerent states â the US and Britain â habeas corpus, private communication, legal process and even freedom of speech were curtailed or jeopardised. The forces of state repression suddenly found themselves singing the best tunes.
Bin Laden was handed his triumph. For a decade he was able to rally supporters to his cause. He boasted at the vulnerability of this supposedly superior society. He taunted democracies that claimed immunity from the devious tactics of militant Islam âŠ
Terrorism is no ordinary crime. It depends on consequence. It can kill people and damage property. It can impose cost. But it cannot occupy territory or topple governments. Even to instil fear it requires human enhancement, from the media and politicians.
That is why the most effective response is to meet terrorism on its own terms. It is to refuse to be terrified. It is not to show fear, not to overreact, not to over-publicise the aftermath. It is to treat each event as a passing accident of horror, and leave the perpetrator devoid of further satisfaction. That is the only way to defeat terrorism.
Autocade hit 3,000 models before December 31 was out. The 3,000th: the Renault Espace V.
There are still some big omissions (for instance, all the full-size Japanese sedans, all the Toyota Celicas, and it needs more Corvettes, Ferraris and Maseratis) but a lot of the mainstream model lines are there (all current Geelys, all the Volkswagen Golfs, and more and more current model lines). For a site made primarily out of personal interest, it’s doing reasonably well, with a few thousand page views daily.
A quick summary then, based on the stats grabbed in early December:
March 2008: launch
July 2008: 500 (four months for ïŹrst 500)
December 2009: 1,000 (17 months for second 500)
May 2011: 1,500 (17 months for third 500)
December 2012: 2,000 (19 months for fourth 500)
June 2014: 2,500 (18 months for ïŹfth 500)
December 2014: 3,000 (six months for sixth 500)
March 2008: launch
April 2011: 1,000,000 page views
March 2012: 2,000,000 page views
May 2013: 3,000,000 page views
January 2014: 4,000,000 page views
September 2014: 5,000,000 page views
Currently, it’s on 5,473,963, so the rate is increasing slightly, probably helped by a new Facebook fan page (with a mere 60 members).
We have been chatting about some radical changes to Autocade in 2015. Should this happen, I’ll blog about it when I am able.
Finally, the resolution to my problems around Linux was putting Linux Mint 17.1 on to a bootable USB stick using Rufus, which happily (and unlike a lot of programs) does what it says on the tin. (The allotted hard drive space for Ubuntu 13, which was determined when I installed 10, became insufficient for 14, hence the Christmas project of trying to upgrade.) Neither Ubuntu 14 nor Mint 17 allowed itself to be installed without hard drive partitioningâit is not poor memory when I say that Ubuntu 10 presented no such hassles in 2011âand that is too risky based on my computing knowledge while I have data on every hard drive that I need to keep. (Again, this is down to experience: an earlier attempt following instructionsâthat old bugbearâcost all the data on one hard drive and having to Dial a Geek and pay NZ$100.) I could not put either on to the hard drive I wanted, despite selecting the ‘Something else’ option. Putting either into a VM Ware virtual machine made little sense, though I tried it at the suggestion of a good friend, only to find that the only screen resolution that was possible was a tiny 640 by 480. (Going into display settings did nothing: it was the only option available; trying to force different ones through the Terminal also failed, while downloading new drivers for the screen did not make any difference.) After hoursâpossibly even days wasted if you totalled up those hoursânone of the usually helpful forums like Ask Ubuntu had answers that matched my circumstances.
The USB set-up is good for me for now, since I do not get that much work done in Linux, but I cannot believe how complicated things had become. As with the browsers I have, there is very little on my computers that is so customized that they would be considered extraordinaryâI do not have those computing skills to make changes at that levelâso it makes me wonder why there is such a gulf between the claims and the reality when it comes to software, constantly. Yosemite taking 12 hours to upgrade, browsers that stopped displaying text, and now Linux requiring a computing degree to install, aren’t good signs for the computing industry.
Unless you are in the support business, then they are wonderful signs for the computing industry.
[Cross-posted] Summer Rayne Oakes and Benita Singh’s Cartier award-winning venture, Source4Style, which helps designers source sustainable fabric through a well designed, transparent website, launches its second version today. Lucire has the low-down in the main part of the site, and this story forms part of some of our next 2012 print and other non-web editions.
We believe this will revolutionize the way the business of fashion is conducted. Think about it: consumers demand sustainability and the trend has no signs of stopping. Yet, according to Singh, suppliers are spending up to 43 per cent of their marketing budgets just on trade shows. âItâs a huge up-front time and ïŹnancial commitment with no guarantee of a return,â she says. On the other end of the scale, Cornell University research shows that designers are spending up to 85 per cent of their time visiting those same shows, going through online directories, or wading through sample folders.
Source4Style uses the internet to bridge the divide, and has obvious positive implications for smaller suppliers, who are on a level playing field with the big names. Some of these suppliers are in third-world countries, so it’s not hard to see the financial benefit that Source4Style can have for them and their communities.
It’s in line with the ideas in Simon Anholt’s Brand New Justice, where Anholt posited that good brands helped third-world communities find greater profits and margins. Source4Style doesn’t quite give these companies brands per se, but through the site, it allows them to be the equal of businesses that are operating in the first world, and levels the playing field.
It is the solidity behind this venture that sees us devote two web pages and the cover to it. We encourage readers to take a look, as this may well be the moment when fashion changes for goodâin more than one sense of the word.
This most recent trip to Auckland was marked by plenty of drama. The first experience was getting a virus the second I hooked up to the internet. The second was, having accidentally bumped the light into beam in my rent-a-Falcon on Ponsonby Road, a very interesting gentleman in a Toyota Picnic in the next lane flipped the bird, shouted, ‘You f***ing idiot, you’ve got your f***ing beam on,’ and proceeded to swerve his car into mine, then cut me off in my lane, before running a red light. The dude was angry. Running red lights seems to be commonplace there, having witnessed an average of one incident per diem, and once again, I seemed to receive confirmation that the page on intersection block is missing from the Auckland edition of the Road Code. (This last one has haunted me for years: every time I leave the gap in the intersection, my Auckland passengers consistently say, ‘I can tell you’re not from here.’)
I know the strange motoring habits of Auckland I report are isolated examples as I have not really seen too much of this extreme behaviour on my previous trips. There are some oddities such as the inefficient motorway, where no lane is the quickest one, or the fact that travelling at 10 km/h above the speed limit is de rigueur, but then, you find quirks here in Wellington with our one-way system and less than clever signposting (which has, in our defence, improved).
The reason I make these remarks is a concern where it will all lead. An Auckland friend, who was a witness to the Toyota Picnic’s driver’s extreme sense of drama (I wonder: what more does he do when something bad actually happens?), once said to me that he was surprised that in Wellington, a person spotting a friend on the opposite side of the road would shout out to him.
Apparently, this does not happen in Auckland.
So if the everyday gesture of friendship in society is now deemed inappropriate in our largest city, what is next? Could it be this?
These signs were not around last time I visited London, and I had to head to Duck Duck Go to search whether it was just a joke. A few people have reported them, so either they are connected by prima facie unrelated individuals who are coordinating a clever marketing campaign, or they are genuine.
If genuine, then this is a sign that civilization has left Great Britain faster than the gold reserves under Gordon Brown’s watch.
I’ve made eye contact with strangers before on the Tube in a friendly fashion, given up my seat for ladies and insisted they take it (they usually react as though it is a prank), and joked with friends and noticed Londoners chuckle at our conversation.
(Female New Yorkers, incidentally, are still flattered that a gentleman gives up his seat on the Subway, and the elderly are always grateful. In Paris, meanwhile, giving up your seat to the elderly is expected, as well as to members of the armed forces.)
The latest Underground sign makes me wonder if London has descended into the world of Harry Brown, where making eye contact with someone will lead to a fight. I suspect such signs have been put up after incidents of eye contact leading to violence. And that means the most basic aspect of human civilizationâthe ability to refrainâis now lost on an increasing number of citizens in the occident.
It seems to run counter to the expectation that people stay vigilant, on the look-out for suspected terrorists, after years of the Troubles and, more recently, July 7, 2005. If you don’t look, how do you know?
âI’m sorry, guv, I never got a look at his face. I can tell you he was wearing Doc Martens. Shoes with Martin Clunes’s image transferred on to them.’
I think it’s a cautionary warning that if we don’t teach our own lot to get some perspective on lifeâa high beam on a car is not the end of the world, Mr Picnicâwe’re looking at cities that are going to reflect the lack of civility that this sign suggests.
What an appalling advertisement for modern Britain, undoing anything that the Tourist Authority might wish to do. It’s as bad as Britain’s apartheid policy.
