Each year, I mentor one student from my Alma Mater. I wonât reveal their identity or what we discuss, as these are privileged, but one thing that became apparent today is how each generation might think that young people are on to it. That they wonât fall for the same bullshit that we did because they are more savvy and can build on whatâs gone before.
The student I am working with is smart and does see through a lot of the BS. Theyâre working on an assignment at the moment about Facebook and they were asked in class whether Facebook should be regulated. Turns out that the majority of the class didnât know about the scandals that had happened, and that most donât even take in the news via traditional newsmedia (or even websites), but get their info via social media. In other words, they were quite content to be bubbled and fall victim to the subjective feeds provided to them by social media.
A generation ago, I remember when older people thought we were on to it, that we could see through the BSâbut we are the ones who created this latest lot of BS. We created the mechanisms where people are fed back their own opinions and told that the other side is wrong. Empathy went out the window partly because of social media. And now that these have been created, weâre not admitting we ****ed up. Mark Zuckerberg avoids summons, for Chrissakes, and his company, and most of Big Tech, lie like sociopaths. But weâve tied up the next generation as well into this web where they donât know the lack of substance behind what theyâre seeing. Because maybe itâs just all too complicated to figure outâwhich is probably how the powers-that-be like to keep it, so we keep consuming the mainstream, easily digestible narratives. The few who break out of this will find allies, but then, they, too, are in a new bubble, convinced that surely with some like minds their thinking must be right, and why on earth donât others find it as easy to grasp?
Itâs why movements like #DeleteFacebook havenât really taken hold beyond idealists, and even though we have young people smart enough and aware enough to organize global climate-change protests today, I wonder if weâll wake up and exit the Matrix. I have hopeâhope that those with sufficient charisma to be within the system will be selfless and say the right things and cause others to realize whatâs happening. There are glimmers here and there, but, like all movements, it needs a lot of people doing the same thing at the same time. Maybe they can be found ⊠via the same tools that are being used to divide us.
I see Googleâs going to stop supporting Huawei as a developer. How is this a bad thing?
First, Huawei can still get the public parts of Android, since theyâre open-source. Secondly, if they donât get updates ahead of time, so what? When have western software companies rolled out bug-free updates? Based on my own experience, Chinese cellphone developers make stuff that just works, and Iâm inclined to trust them more these days.
Thirdly, no one needs all that Google crap anyway: I always said that if it disappeared overnight, weâd all find replacements within a week. Now Huawei has toâin fact, it already has them.
Anyone who owns a Chinese phone made for the Chinese market already knows that they have their own app stores. Why do you actually need YouTube through an app when you can browse to the website? Maybe Huawei will do a tiny YouTube app that only surfs to their site for those keen on getting into the Google snooping network. Is a Gmail app really a must if you can set up your phone really easily as an email client to pull from Gmail? As to maps, Iâve been using Here Maps since Iâve had my Meizu M2 Note in 2016, and while it isnât perfect, itâs more than adequate. Recently I found they had maps of the Chatham Islands when the carsâ sat-nav didnât.
All Huawei really needs to do is roll out its own app store to its western phones with decent enough translations, and make sure itâs updated with the APKs.
I have a better Meizu weather app on my phone than anything Iâve ever found on Google, and Iâm sure Huawei has its version. I owned a Huawei phone many years ago, although it was from my telco and I never had it rooted. It came with a suite of battery-draining Google junk, including services that you could switch off only to have them restart; but when I was able to get a Google-free phone, Iâve never looked back. When that phone was replaced, I made sure the next one was Google-free as well.
Whatâs going to happen is that Google and the US will lose out as Huawei might find itself zooming ahead with a superior app store, and its own developments may outpace the Americansâ.
Corporate America may be patting itself on the back, and their president may think he was doing their bidding, but I think theyâll find themselves weakened.
That didnât take long. Iâve been on NewTumbl 15 days and already a trollâs been by (the above is in reverse chronological order). I guess this is the internet in the late 2010s: people donât believe in exchanging views, and that trolling is the new normal. You see it all the time on Twitter and Facebook, though it surprised me to see it happen so quickly on NewTumbl.
Usually, it takes a lot longer for the unthinking to join a platform. Online, where opinions count and your bank balance doesnât, we are looking at an intelligence gap. This was predicted long ago; by whom I donât recall, but it wouldnât surprise me if it came up in the late Norman Macraeâs writings many years ago.
It took a while for spammers to ruin email for me. I was on email for years before I received my first spam. Twitter and Facebook were pretty nice places to be 12 years ago. Even there, it took a while to descend.
You can blame certain politicians if you like, but the fact is we would have got there on our own, because most of us have seen the quality of debate declining on social media. Mansplaining, whitesplaining, trolling, abuse, the list goes on. The intelligence gap means that there are those incapable of having a reasoned argument without resorting to one of the above methods.
The disappointment I feel about one NewTumbl user is simply the speed at which itâs happened, since their comment was pretty tame. Tumblr, for all its faults, actually never got political in the 12 years I was there. If you didnât like a political view, it was usually too much trouble to comment, so you did what you might do in real life if you overheard a political comment you disagreed with: you moved on.
Many NewTumbl users are ex-Tumblr, so itâs disappointing that one person decided not to carry forth the old platformâs culture, and infected the new place.
So what do you do at a platform which is your unwinding social medium? You block.
Normally I wouldnât block. My Dadâs uncanny ability to call US presidential elections was down to, at least for 2016, his reading of the comments on their political blogs. The more views he read, the better an idea he had of which way the wind was blowing. On Twitter I block only a very few people; certainly a differing political opinion is not a reason to do it. In fact, I used to live by the mantra of âThey who lose an argument block firstâ but lately Iâm revising my opinion.
Some people are just lost causes. An analysis of the intelligence gap tells you that theyâre too far along the path to hell that no amount of reasoning can help them. If others canât resort to a civil disagreement from the outset, then they might be lost causes, too. Their opinion is actually not worth hearing.
But the most important thing is your time. It is precious. Is engaging with a troll or a racist or a nutjob really something you wish to do?
I realize some might think that blocking is âletting them winâ or that they âget off on itâ. I suppose even trolls have their fans. We congregate to those on the intelligence ladder who are closest to us. This has the inherent risk of us not hearing viewpoints we mightnât like.
But does it? If you donât block based on opposing political views, and you donât block because someone is either richer or poorer than you are, then what are you really missing? (And I doubt anyone blocks based on gender or sexuality.) Surely that still gives you a sense of where the world is, and allow you to get opposing viewpoints so you can refine your own thinking.
And you can always block differently for each platform. Do it more in online places where you want to relax. Do it less in places where you want to engage and debate.
Today, I did my first NewTumbl block. Our wee troll should be delighted.
Above: Flowers at the Islamic Centre in Kilbirnie, Wellington on Monday.
On 9-11, I wrote an editorial in Lucire immediately. It was clear to me what I needed to write, and the editorial got quite a few readers at the time.
Today is March 20, five days after a terrorist attack on our country, and itâs only now Iâve had some idea of how to put my thoughts into a longer-form fashion, rather than a lot of Tweets, some of which have had a lot of support.
I guess itâs different when the attack happens to your own people in your own country.
One of the earliest points I made, when the death toll hit 49, was that this was âour 9-11â, at least when you consider the per capita loss of life. When it hit 50, it actually exceeded the number of lives lost per capita in 9-11. This helps put the matter into some context.
While the terrorist is a foreign national, who was most likely radicalized by foreign ideas, it has generated a great deal of soul-searching among New Zealanders. Even the right-wing talking heads have suddenly changed their tune, although, if a friend and colleagueâs experience as a waiter in New York City in September 2001 is anything to go by, they will return to their regularly scheduled programming in two weeksâ time. Certain media bosses, especially among foreign-owned companies, would have it no other way, since they are not here to benefit New Zealanders, only their foreign shareholders and their own pockets. Stoking division is their business and I do not believe leopards change their spots.
Therefore, the majority of right-thinking New Zealanders are not complicit, but a minority of us harbour bigoted thoughts, and enough of that minority infect the commentsâ sections of mainstream media websites and social networks to make it seem as though they are more numerous in number. The outpouring of support for our Muslim community highlights that the good far outnumber the rotten eggs in our society. And I think more of us are now prepared to call out racism and bigotry knowing that, in fact, public opinion is behind us.
So many Kiwis, myself included, say that hatred toward Muslims is not in our national character. But it is sufficiently in our national character when Muslim groups have pleaded with government agencies to step up, to be met with endless bureaucratic roadblocks; and many political parties have stains on their records in appealing to Islamophobia, something which indeed was foreign to this nation for all of my childhood.
I grew up with a Muslim boy and we remain friends to this day, but I never thought of him by his creed. If I was forced to âlabelâ him I would have called him a Pakistani New Zealander. I am willing to bet many Kiwis were in the same boat: we probably knew Muslims but never thought once about their religion.
It takes certain people to make changes in mainstream thinking. I thought I might be labelled a âChinese New Zealanderâ till Winston Peters, now our deputy PM, droned on about âAsiansâ out of some fear about the weakness of New Zealand culture; and we might have only become aware of Islam to any degree after 9-11. But these are, in fact, foreign ideas, adopted here by those who lack imagination or a willingness to do some hard work. They have been imported here through the sharing of culture. While I support the exchange of ideas, in some misguided utopian belief that dialogue is good for us all, I certainly did not anticipate, during the first heady days of the web, that we would have so much of the bad come with the good. I believed in some level of natural selection, that educated people would refrain and filter, and present their countryâs or community’s best face. But as each medium boganfied (yes, I am making up words), the infection came. Newspapers changed thanks to Rupert Murdoch cheapening them, eventually morphing into publications that sensationalized division, especially against Muslims after 9-11. Television went downhill as well largely thanks to the same bloke and his lieutenant, Roger Ailes. The web was fine till each medium became infected with negativity, but Google, Facebook and Twitter were all too happy for it to continue because it increased engagement on their properties. Each fuelled it more with algorithms that showed only supporting views, deepening each userâs belief in the rightness of their ideas, to the exclusion of everyone elseâs.
Most Americans I know believe in civility. Iâve spoken often enough in their country to know this. They donât believe their freedom of speech is absolute, and personally draw the line at hate speech, but their big websites act as though this is absolute, and allow the negative to fester. It seems it is for profit: we see Twitter remove Will Connollyâs (âEgg Boyâ) account but not racist Australian politician Sen. Fraser Anning. It is tempting to believe that Twitter is following the dollars here without regard to their stated policy. We have, after all, seen all Big Tech players lie constantly, and, for the most part, they get away with it. We let them, because we keep using them. Mark Zuckerberg doesnât need to say anything about Christchurch, because weâll keep using his websites (Facebook, Instagram, Whatsapp) and heâll keep finding ways of monetizing us, dehumanizing us. He wonât show up to the UK when summoned, and Facebook will continue to lie about removing videos and offensive content when we know many reports go unheeded. Umair Haque wrote in the wake of the Christchurch terrorist attacks: âFacebook and Twitter and YouTube etcetera really just bring the American ideal to life that there should be extreme, absolute freedom of speech, with zero consequences whatsoever, even for expressing hate and violence of the most vile and repellent kinds.â
As people become dehumanized through words and campaigns, it makes it easier for people to commit violence against them. They no longer see them as deserving of respect or protection. In the foulest version, they no longer see them as having a right to life.
Now, I donât believe that this absolute approach can be branded American. And I do believe Big Tech has very different values to Americans. Their newsmedia have, too. When regular people are censored, when big money talks more loudly than their laws, then there is something very wrong with their companiesâand this is the common enemy of both Republicans and Democrats, not each other. And this wrongness is being exported here, too. Iâve said it for years: we are a sovereign nation, and we have no need to copy their failed idea of a health system or even their vernacular (on this note: retailers, please cease using Black Friday to describe your end-of-year sales, especially this year). We do not need to import the political playbooks, whether you are a political party, a blogger, or a local newspaper. There are Kiwis who actually talked about their âFirst Amendment rightsâ because they may have watched too much US television and are unaware we have our own Bill of Rights Act. Even the raid on Kim Dotcomâs home seemed to be down to some warped idea of apeing their cop shows, about impressing the FBI more than following our own laws on surveillance and our own beliefs on decency.
I honestly donât see the attraction of turning us into some vassal state or a mutant clone of other nations, yet foreign-owned media continue to peddle this nonsense by undermining the Kiwi character and everyday Kiwi unity.
Did the terrorist see any of this? I have no idea. I equally have no idea if the people he came into contact with here cemented his hate. However, I think he would have come across sufficient international influences here to validate his imagined fears of non-whites and women. By all means, we should call out bad behaviour, but when we do, we shouldnât restrict it to individual cases we see in our daily lives. There are entire institutions that are doing this, strings pulled from faraway lands, and to them we must also say: enough is enough. The way you do business isnât in line with who we are. We need to be aware of who the non-Kiwi players are, often masquerading under locally grown brand names (such as âNewstalk ZBââa quick peek of shareholders suggest the majority are as Kiwi as Ned Kelly), and, if need be, vote with our time and money to support those who really understand us. Be alert to whoâs really trying to influence us.
Of my friends, about eight or nine voted for President Trump. Two voted for Brexit. These are my friends, who I vouch for, who I like. Other than a difference of opinion on these topics, we remain friends. I still think incredibly highly of them.
Since I know them well, I know a little bit about why they voted their way.
Of the Americans, some wanted an end to the neoliberal order and hoped Trump would deliver. Others saw Clinton as corrupt and that Trump would actually be better. Of the Brits, their reasons were more complex, but among them were the thought of an unwieldly EU bureaucracy, and the belief that a customsâ union would be sufficient to keep trade going with the Continent.
None of these people are racists or xenophobesâthe opposite, in fact. None of them are hillbillies or gun-loving, NRA-donating hicks, or whatever narrative the mainstream media would like to spin. Most of them would be regarded by any measure in society as decent, intelligent and compassionate.
I have found little reason to dislike someone, or not vote for someone, over one relatively minor disagreement. If their hearts are in the right place, it is not for me to condemn them for their choices. Indeed, when it comes to these issues, I find that while our actions differ (hypothetically, in my case, since I cannot vote in countries other than my own), our core views are actually quite similar.
In the US, strip away the hatred that vocal fringe elements stoke, and youâll find that most people have common enemies in big business, tax evaders, and censorship. In 2018 we have seen Big Tech silence people on both the left and the right for voicing opinions outside the mainstream. My two Brexit-voting friends share some concerns with Remainers.
Therefore, in August, when one of these American friends wrote a Tweet in support of her president, it was horrible to watch Tweeters, total strangers, pile on her.
Iâm not saying I like Trump (quite the contrary, actually), but I will give him props when he does things that I happened to agree with. If Iâve Tweeted for years that I disagreed with US military involvement in Syria, for instance, which at least one US veteran friend says lacks an objective, then Iâm not going to attack the man when he pulls his countryâs troops out. However, it was interesting to see some viewpoints suddenly change on the day. Those who opposed the war suddenly supported it.
I canât say that I praise him very often, but I like to think Iâm consistent. I was also complimentary about his withdrawal of the US from TPPA, something I have marched against.
And this friend is consistent, too.
In fact, her Tweet wasnât even one of actual support. Someone called Trump a âloonâ and she simply said, âYou don’t have to like my president,â and added a few other points in response.
The piling began.
It seems almost fashionable to adopt one prevailing view peddled by the mainstream (media or otherwise) but there was no attempt to dissect these opposing views. My friend was measured and calm. What came afterwards did not reciprocate her courtesy.
Since I was included in the Tweet, I saw plenty of attacks on her that day. I was included in one, by a black South African Tweeting something racist to me.
When the mob goes this unruly, and itâs “liked” or deemed OK by so many, then something is very wrong. These people did not know my friend. They didnât know why she supported Trump. They were just happy to group her in to what they had been told about Trump supporters being ill-educated hicks, and attacked accordingly.
Call me naïve, but social media were meant to be platforms where we could exchange views and get a better understanding of someone else, and make the world a little better than how we found it. The reverse is now true, with Google, Facebook et al âbubblingâ data so people only see what they want to see, to reinforce their prejudices, and having been convinced of their “rightness”, those espousing a contrary view must be inhuman.
I donât like dominant viewpoints unless it’s something like ‘Intolerance is bad’ or a scientific fact that is entirely provable, though you could probably take issue with where I draw the line. Generally, I like a bit of debate. No position is perfect and we need to respect those with whom we disagree. That day, Twitter was a medium where there was no such respect, that it was OK to pile on someone who fell outside the standard narrative. To me, thatâs as unhealthy was a socialist being piled upon by conservatives if the latter groupâs view happened to prevail. It doesnât take much imagination to extend this scenario to being a Chinese republican in the early 20th century in the face of the Ching Dynasty. Iâm always mindful of how things like this look if the shoe were on the other foot, hence I was equally upset when Facebook and Twitter shut down political websitesâ presences on both the left and the right wings. We should advance by expanding our knowledge and experiences.
It encouraged me to head more to Mastodon in 2018, where you can still have conversations with human beings with some degree of civility.
And, frankly, if you disagree with someone over something relatively trivial, then there is such a feature as scrolling.
Twitter became less savoury in 2018, and it has well and truly jumped the shark.
Given the topic of this post, some of you will know exactly why this still, from the 1978 Steve McQueen movie An Enemy of the People, is relevant. If you don’t know, head here.
Admittedly, I was getting far more hits on this blog when I was exposing Facebook and Google for their misdeeds. Of course I have less to report given I use neither to any degree: Facebook for helping clients and messaging the odd person whoâs still on it (but not via Messenger on a cellphone), and Google as a last resort. I shall have to leave all this to mainstream journalists since, after a decade on this blog, itâs all finally piqued their interest.
It also seems that my idea about pedestrianizing central Wellington, which appeared in my 2010 mayoral campaign manifesto (which I published in 2009) has finally reached the minds of our elected mayors. Auckland has a plan to do this thatâs hit the mainstream media. I notice that this idea that I floatedâalong with how we could do it in stages, giving time to study traffic dataânever made it into The Dominion Post and its sister tabloid The Wellingtonian back in 2009â10. Either they were too biased to run an idea from a candidate they âpredictedâ would get a sixth of the vote one actually got, or that foreign-owned newspapers suppress good ideas till the establishment catches up and finds some way to capitalize on it. Remember when their only coverage about the internet was negative, on scammers and credit card fraud? Even the ânet took years to be considered a relevant subjectâno wonder old media are no longer influential, being long out of touch with the public by decades.
To be frank, my idea wasnât even that original.
If you are on to something, it can take a long time for conventional minds to come round.
Graham Adams, in a very good opinion in Noted, suggests that while there is a public interest in knowing the identity of the married National MP who had an affair with her colleague, Jami-Lee Ross, the media have been silent because of the relationship it enjoys with parliamentarians. He contrasts this with The New Zealand Heraldâs publication of the identity of my friend Bevan Chuang as the woman who had an affair with then-Auckland mayor Len Brown, and concludes that councils have no such relationship.
Adams makes a compelling case. His suggestion is that if the MP is making a stand for family values, then the hypocrisy should be pointed out. However, personally I have little interest in details of who is sleeping with whom, and I suggest the double standards are not to do with the reason he identifies, but to do with race. I Tweeted:
Not sure if the married MP Ross mentioned is being protected because of her status, but because of her race. @MsBevanChuang (mentioned in the story) never got to enjoy her privacy. Weâre used to seeing #doublestandards in the immigrant community. https://t.co/3g7JFjMlmy
It wasnât just because I was a nobody, but it was because I was Chinese. Portraying a Chinese woman as a whore not only is exotic but also fits the stereotype that all Asian women wants white men. Much more âelicitingâ than a Pakeha woman sleeping with another Pakeha man. https://t.co/ZomxKK7GwL
She never wanted the limelight on what was a private matter, but we have certain stereotypes at play.
We even see certain people incensed that we would even stand up for ourselves.
The sands are slowly shifting, and from what I see on social media, the majority of New Zealanders have no issue with giving everyone the same treatment regardless of their colour or creed.
Establishments and institutions have proved more difficult to shift. Our media are slowly changing, but many newsrooms have yet to reflect the diversity in our nation. Cast your minds back only to 2013 and newsrooms were even less diverse then.
Then there is the whole Dirty Politics angle, and as the decade advanced, the National Party seems keen to evolve into a caricature of its past self, borrowing elements from the US in what appears to be a desire to become a conservative parodyâexcept many arenât in on the joke. Itâs a pity because this is the party of certain politicians I admired such as the late George Gair, and it was within my lifetime when its policies had substance.
Iâm not here to bag National (at least not in this post) and maybe the anonymous MP enjoys some protection because of the party sheâs in, whereas Bevan found herself embroiled in an anti-Labour attack.
Of course, the reality could be a combination of all three.
The one we can do something about really quickly is the race and sexism one. All it takes is the shifting of attitudes, and to call the double standards out when we see them.
Some visiting Australian friends have said that they are finding New Zealand politics as interesting as their own, although I donât think this was meant as a compliment.
Those of us in New Zealand had a few days of House of Cards-lite intrigue, in that it was stirred up by a conservative whip, in an attempt to take down his party leader. Except it was so much more condensed than the machinations of Francis Urquhart, and, if you were Chinese, Indian or Filipino, in the words of Taika Waititi, it was âracist AFâ.
Two of my Tweets garnered hundreds of likes each, which generally doesnât happen to me, but I am taking that as reinforcing something I truly believe: that most New Zealanders arenât racist, and that we despise injustices and treating someone differently because of their ethnicity.
Botany MP Jami-Lee Ross and opposition leader Simon Bridgesâ phone call, where the former stated that two Chinese MPs were worth more than two Indian ones, drew plenty of thoughts from both communities, where we felt we were treated as numbers, or a political funding source, with none of us actually getting into a National Cabinet (or the Shadow Cabinet) since Pansy Wong was ousted last decadeâmaking you feel that had other Cabinet ministers been held to the same standard, they would have been gone as well. Here was my first Tweet on the subject:
In a bid to win National Party clients, Iâm changing my business slogan to âWorth more than my mate Krishna.â
Thereâs the inevitable look back through the history of Chinese New Zealanders, who have largely been humiliated since the gold-mining days by earlier generations, and the Poll Tax, for which an apology came decades after during the previous Labour government.
And the scandal also inspired Tze Ming Mok to write an excellent op-ed for The New Zealand Herald, which I highly recommend here. Itâs one of the most intelligent ones on the subject.
Sheâs absolutely right: those of us with few connections to the Peopleâs Republic of China donât like being grouped in among them, or treated as though weâre part of the Chinese Communist Party apparatus.
Her research showed that roughly half of Chinese New Zealanders were born on the mainland, and that the group itself is incredibly diverse. My fatherâs family fled in 1949 and I was raised in a fairly staunch anti-communist household, images of Sun Yat Sen and the ROC flag emblazoned on my paternal grandfatherâs drinking glasses. My mother, despite being born in Hong Kong, grew up behind the Bamboo Curtain and survived the famine, and didnât have an awful lot of positive things to say about her experiences there, eventually making her way out to her birthplace during her tertiary studies.
Tze Ming writes:
This chilling effect is harming Chinese people in New Zealand. Many people cannot differentiate Chinese people from the actions of the CCP (I mean hey, many people canât tell a Chinese from a Korean), but this is made worse when hardly any authorities on the topic will address the issue openly. Concerns can only erupt as xenophobia against the Chinese and âAsianâ population âŠ
CCP-linked politicians parroting Xi Jinping and promoting Beijingâs Belt & Road priorities don’t speak for at least half of us.
âAt leastâ is right. My father was born in the mainland where ćć ± was a catch-cry in his young adult life. Iâm willing to bet thereâs an entire, older Chinese-born generation that thinks the same.
She continues:
It’s endlessly irritating and insulting that both Labour and National have lazily assigned Chinese communities as the fiefdoms of politicians openly backed by the Chinese government.
Thatâs true, too. In 2014 I was approached by the National Party asking how best to target the Chinese community. My response was to treat us the same as any other New Zealanders. Iâm not sure whether the advice was taken on board, as within months I was invited to a Chinese restaurant for a $100-a-head dinner to be in the presence of the Rt Hon John Key, a fund-raiser that was aimed at ethnic Chinese people resident here. It certainly didnât feel that I was being treated like my white or brown neighbours.
The other point Tze Ming touches on, and one which I have written about myself, is the use of the term Asian in New Zealand.
Let me sum it up from my time here, beginning in 1976, and how I saw the terms being used by others:
1970s: âChineseâ meant those people running the groceries and takeaways. Hard working. Good at maths. Not good at politics or being noticed, and Petone borough mayor George Gee was just an anomaly.
1990s: âAsianâ became a point of negativity, fuelled by Winston âTwo Wongs donât make a whiteâ Peters. He basically meant Chinese. Itâs not a term we claimed at the time, and while some have since tried to reclaim it for themselves to represent the oriental communities (and some, like super-lawyer Mai Chen, have claimed it and rightly extended it to all of Asia), itâs used when non-Chinese people whine about us. Itâs why âMy best friend is Asianâ is racist in more than one way.
2010s: âChineseâ means not just the United Front and the Confucius Institute (which has little to do with Confucius, incidentally), but that all Chinese New Zealanders are part of a diaspora with ties to the PRC. And weâre moneyed, apparently, so much that weâve been accused of buying up properties based on a list of âChinese-sounding namesâ by Labour in a xenophobic mood. Iâve been asked plenty of times this decade whether I have contacts in Beijing or Shanghai. If youâre born in Hong Kong before July 1, 1997, you were British (well, in a post-Windrush apartheid sense anyway), and unlikely to have any connections behind the Bamboo Curtain, but youâve already been singled out by race.
Now, I donât want to put a dampener on any Chinese New Zealander who does have ties back to the mainland and the CCP. We share a history and a heritage, and since I wasnât the one who had any experience of the hardships my parents and grandparents suffered, I donât have any deep-seated hatred festering away. My father visited the old country in 2003 and put all that behind him, too. A republic is better than the imperial families that had been in charge before, and if I’ve any historical power to dislike, I’d be better off focusing on them. So in some respects, there is âunityâ insofar as Iâll stick up for someone of my own race if theyâre the subject of a racist attack. Iâll write about Chinese people and businesses without the derision that others do (e.g. here’s an article on the MG GS SUV that doesn’t go down the Yellow Peril route). But weâre not automatons doing Beijingâs bidding.
Iâll lazily take Tze Mingâs conclusion in the Herald:
We deserve better than to be trapped between knee-jerk racists and Xi Jinping Thought. Abandoning us to this fate is racism too.
I havenât even begun to address the blatant sexual harassment that has since emerged as a result of the scandal, but others are far better placed to speak on that.
Those who demanded Facebook & other Silicon Valley giants censor political content – something they didn't actually want to do – are finding that content that they themselves support & like end up being repressed. That's what has happened to every censorship advocate in history: https://t.co/IZHF8GVkgC
Unlike most leftists who laughed & celebrated when Infowars was purged by Big Tech, I vehemently oppose the censorship and deletion of left-wing pages by Facebook and Twitter.
If you don't support free speech for even your most ardent adversaries, you don't support free speech.
