Of my friends, about eight or nine voted for President Trump. Two voted for Brexit. These are my friends, who I vouch for, who I like. Other than a difference of opinion on these topics, we remain friends. I still think incredibly highly of them.
Since I know them well, I know a little bit about why they voted their way.
Of the Americans, some wanted an end to the neoliberal order and hoped Trump would deliver. Others saw Clinton as corrupt and that Trump would actually be better. Of the Brits, their reasons were more complex, but among them were the thought of an unwieldly EU bureaucracy, and the belief that a customsâ union would be sufficient to keep trade going with the Continent.
None of these people are racists or xenophobesâthe opposite, in fact. None of them are hillbillies or gun-loving, NRA-donating hicks, or whatever narrative the mainstream media would like to spin. Most of them would be regarded by any measure in society as decent, intelligent and compassionate.
I have found little reason to dislike someone, or not vote for someone, over one relatively minor disagreement. If their hearts are in the right place, it is not for me to condemn them for their choices. Indeed, when it comes to these issues, I find that while our actions differ (hypothetically, in my case, since I cannot vote in countries other than my own), our core views are actually quite similar.
In the US, strip away the hatred that vocal fringe elements stoke, and youâll find that most people have common enemies in big business, tax evaders, and censorship. In 2018 we have seen Big Tech silence people on both the left and the right for voicing opinions outside the mainstream. My two Brexit-voting friends share some concerns with Remainers.
Therefore, in August, when one of these American friends wrote a Tweet in support of her president, it was horrible to watch Tweeters, total strangers, pile on her.
Iâm not saying I like Trump (quite the contrary, actually), but I will give him props when he does things that I happened to agree with. If Iâve Tweeted for years that I disagreed with US military involvement in Syria, for instance, which at least one US veteran friend says lacks an objective, then Iâm not going to attack the man when he pulls his countryâs troops out. However, it was interesting to see some viewpoints suddenly change on the day. Those who opposed the war suddenly supported it.
I canât say that I praise him very often, but I like to think Iâm consistent. I was also complimentary about his withdrawal of the US from TPPA, something I have marched against.
And this friend is consistent, too.
In fact, her Tweet wasnât even one of actual support. Someone called Trump a âloonâ and she simply said, âYou don’t have to like my president,â and added a few other points in response.
The piling began.
It seems almost fashionable to adopt one prevailing view peddled by the mainstream (media or otherwise) but there was no attempt to dissect these opposing views. My friend was measured and calm. What came afterwards did not reciprocate her courtesy.
Since I was included in the Tweet, I saw plenty of attacks on her that day. I was included in one, by a black South African Tweeting something racist to me.
When the mob goes this unruly, and itâs “liked” or deemed OK by so many, then something is very wrong. These people did not know my friend. They didnât know why she supported Trump. They were just happy to group her in to what they had been told about Trump supporters being ill-educated hicks, and attacked accordingly.
Call me naïve, but social media were meant to be platforms where we could exchange views and get a better understanding of someone else, and make the world a little better than how we found it. The reverse is now true, with Google, Facebook et al âbubblingâ data so people only see what they want to see, to reinforce their prejudices, and having been convinced of their “rightness”, those espousing a contrary view must be inhuman.
I donât like dominant viewpoints unless it’s something like ‘Intolerance is bad’ or a scientific fact that is entirely provable, though you could probably take issue with where I draw the line. Generally, I like a bit of debate. No position is perfect and we need to respect those with whom we disagree. That day, Twitter was a medium where there was no such respect, that it was OK to pile on someone who fell outside the standard narrative. To me, thatâs as unhealthy was a socialist being piled upon by conservatives if the latter groupâs view happened to prevail. It doesnât take much imagination to extend this scenario to being a Chinese republican in the early 20th century in the face of the Ching Dynasty. Iâm always mindful of how things like this look if the shoe were on the other foot, hence I was equally upset when Facebook and Twitter shut down political websitesâ presences on both the left and the right wings. We should advance by expanding our knowledge and experiences.
It encouraged me to head more to Mastodon in 2018, where you can still have conversations with human beings with some degree of civility.
And, frankly, if you disagree with someone over something relatively trivial, then there is such a feature as scrolling.
Twitter became less savoury in 2018, and it has well and truly jumped the shark.
Given the topic of this post, some of you will know exactly why this still, from the 1978 Steve McQueen movie An Enemy of the People, is relevant. If you don’t know, head here.
Admittedly, I was getting far more hits on this blog when I was exposing Facebook and Google for their misdeeds. Of course I have less to report given I use neither to any degree: Facebook for helping clients and messaging the odd person whoâs still on it (but not via Messenger on a cellphone), and Google as a last resort. I shall have to leave all this to mainstream journalists since, after a decade on this blog, itâs all finally piqued their interest.
It also seems that my idea about pedestrianizing central Wellington, which appeared in my 2010 mayoral campaign manifesto (which I published in 2009) has finally reached the minds of our elected mayors. Auckland has a plan to do this thatâs hit the mainstream media. I notice that this idea that I floatedâalong with how we could do it in stages, giving time to study traffic dataânever made it into The Dominion Post and its sister tabloid The Wellingtonian back in 2009â10. Either they were too biased to run an idea from a candidate they âpredictedâ would get a sixth of the vote one actually got, or that foreign-owned newspapers suppress good ideas till the establishment catches up and finds some way to capitalize on it. Remember when their only coverage about the internet was negative, on scammers and credit card fraud? Even the ânet took years to be considered a relevant subjectâno wonder old media are no longer influential, being long out of touch with the public by decades.
To be frank, my idea wasnât even that original.
If you are on to something, it can take a long time for conventional minds to come round.
Graham Adams, in a very good opinion in Noted, suggests that while there is a public interest in knowing the identity of the married National MP who had an affair with her colleague, Jami-Lee Ross, the media have been silent because of the relationship it enjoys with parliamentarians. He contrasts this with The New Zealand Heraldâs publication of the identity of my friend Bevan Chuang as the woman who had an affair with then-Auckland mayor Len Brown, and concludes that councils have no such relationship.
Adams makes a compelling case. His suggestion is that if the MP is making a stand for family values, then the hypocrisy should be pointed out. However, personally I have little interest in details of who is sleeping with whom, and I suggest the double standards are not to do with the reason he identifies, but to do with race. I Tweeted:
Not sure if the married MP Ross mentioned is being protected because of her status, but because of her race. @MsBevanChuang (mentioned in the story) never got to enjoy her privacy. Weâre used to seeing #doublestandards in the immigrant community. https://t.co/3g7JFjMlmy
It wasnât just because I was a nobody, but it was because I was Chinese. Portraying a Chinese woman as a whore not only is exotic but also fits the stereotype that all Asian women wants white men. Much more âelicitingâ than a Pakeha woman sleeping with another Pakeha man. https://t.co/ZomxKK7GwL
She never wanted the limelight on what was a private matter, but we have certain stereotypes at play.
We even see certain people incensed that we would even stand up for ourselves.
The sands are slowly shifting, and from what I see on social media, the majority of New Zealanders have no issue with giving everyone the same treatment regardless of their colour or creed.
Establishments and institutions have proved more difficult to shift. Our media are slowly changing, but many newsrooms have yet to reflect the diversity in our nation. Cast your minds back only to 2013 and newsrooms were even less diverse then.
Then there is the whole Dirty Politics angle, and as the decade advanced, the National Party seems keen to evolve into a caricature of its past self, borrowing elements from the US in what appears to be a desire to become a conservative parodyâexcept many arenât in on the joke. Itâs a pity because this is the party of certain politicians I admired such as the late George Gair, and it was within my lifetime when its policies had substance.
Iâm not here to bag National (at least not in this post) and maybe the anonymous MP enjoys some protection because of the party sheâs in, whereas Bevan found herself embroiled in an anti-Labour attack.
Of course, the reality could be a combination of all three.
The one we can do something about really quickly is the race and sexism one. All it takes is the shifting of attitudes, and to call the double standards out when we see them.
Some visiting Australian friends have said that they are finding New Zealand politics as interesting as their own, although I donât think this was meant as a compliment.
Those of us in New Zealand had a few days of House of Cards-lite intrigue, in that it was stirred up by a conservative whip, in an attempt to take down his party leader. Except it was so much more condensed than the machinations of Francis Urquhart, and, if you were Chinese, Indian or Filipino, in the words of Taika Waititi, it was âracist AFâ.
Two of my Tweets garnered hundreds of likes each, which generally doesnât happen to me, but I am taking that as reinforcing something I truly believe: that most New Zealanders arenât racist, and that we despise injustices and treating someone differently because of their ethnicity.
Botany MP Jami-Lee Ross and opposition leader Simon Bridgesâ phone call, where the former stated that two Chinese MPs were worth more than two Indian ones, drew plenty of thoughts from both communities, where we felt we were treated as numbers, or a political funding source, with none of us actually getting into a National Cabinet (or the Shadow Cabinet) since Pansy Wong was ousted last decadeâmaking you feel that had other Cabinet ministers been held to the same standard, they would have been gone as well. Here was my first Tweet on the subject:
In a bid to win National Party clients, Iâm changing my business slogan to âWorth more than my mate Krishna.â
Thereâs the inevitable look back through the history of Chinese New Zealanders, who have largely been humiliated since the gold-mining days by earlier generations, and the Poll Tax, for which an apology came decades after during the previous Labour government.
And the scandal also inspired Tze Ming Mok to write an excellent op-ed for The New Zealand Herald, which I highly recommend here. Itâs one of the most intelligent ones on the subject.
Sheâs absolutely right: those of us with few connections to the Peopleâs Republic of China donât like being grouped in among them, or treated as though weâre part of the Chinese Communist Party apparatus.
Her research showed that roughly half of Chinese New Zealanders were born on the mainland, and that the group itself is incredibly diverse. My fatherâs family fled in 1949 and I was raised in a fairly staunch anti-communist household, images of Sun Yat Sen and the ROC flag emblazoned on my paternal grandfatherâs drinking glasses. My mother, despite being born in Hong Kong, grew up behind the Bamboo Curtain and survived the famine, and didnât have an awful lot of positive things to say about her experiences there, eventually making her way out to her birthplace during her tertiary studies.
Tze Ming writes:
This chilling effect is harming Chinese people in New Zealand. Many people cannot differentiate Chinese people from the actions of the CCP (I mean hey, many people canât tell a Chinese from a Korean), but this is made worse when hardly any authorities on the topic will address the issue openly. Concerns can only erupt as xenophobia against the Chinese and âAsianâ population âŠ
CCP-linked politicians parroting Xi Jinping and promoting Beijingâs Belt & Road priorities don’t speak for at least half of us.
âAt leastâ is right. My father was born in the mainland where ćć ± was a catch-cry in his young adult life. Iâm willing to bet thereâs an entire, older Chinese-born generation that thinks the same.
She continues:
It’s endlessly irritating and insulting that both Labour and National have lazily assigned Chinese communities as the fiefdoms of politicians openly backed by the Chinese government.
Thatâs true, too. In 2014 I was approached by the National Party asking how best to target the Chinese community. My response was to treat us the same as any other New Zealanders. Iâm not sure whether the advice was taken on board, as within months I was invited to a Chinese restaurant for a $100-a-head dinner to be in the presence of the Rt Hon John Key, a fund-raiser that was aimed at ethnic Chinese people resident here. It certainly didnât feel that I was being treated like my white or brown neighbours.
The other point Tze Ming touches on, and one which I have written about myself, is the use of the term Asian in New Zealand.
Let me sum it up from my time here, beginning in 1976, and how I saw the terms being used by others:
1970s: âChineseâ meant those people running the groceries and takeaways. Hard working. Good at maths. Not good at politics or being noticed, and Petone borough mayor George Gee was just an anomaly.
1990s: âAsianâ became a point of negativity, fuelled by Winston âTwo Wongs donât make a whiteâ Peters. He basically meant Chinese. Itâs not a term we claimed at the time, and while some have since tried to reclaim it for themselves to represent the oriental communities (and some, like super-lawyer Mai Chen, have claimed it and rightly extended it to all of Asia), itâs used when non-Chinese people whine about us. Itâs why âMy best friend is Asianâ is racist in more than one way.
2010s: âChineseâ means not just the United Front and the Confucius Institute (which has little to do with Confucius, incidentally), but that all Chinese New Zealanders are part of a diaspora with ties to the PRC. And weâre moneyed, apparently, so much that weâve been accused of buying up properties based on a list of âChinese-sounding namesâ by Labour in a xenophobic mood. Iâve been asked plenty of times this decade whether I have contacts in Beijing or Shanghai. If youâre born in Hong Kong before July 1, 1997, you were British (well, in a post-Windrush apartheid sense anyway), and unlikely to have any connections behind the Bamboo Curtain, but youâve already been singled out by race.
Now, I donât want to put a dampener on any Chinese New Zealander who does have ties back to the mainland and the CCP. We share a history and a heritage, and since I wasnât the one who had any experience of the hardships my parents and grandparents suffered, I donât have any deep-seated hatred festering away. My father visited the old country in 2003 and put all that behind him, too. A republic is better than the imperial families that had been in charge before, and if I’ve any historical power to dislike, I’d be better off focusing on them. So in some respects, there is âunityâ insofar as Iâll stick up for someone of my own race if theyâre the subject of a racist attack. Iâll write about Chinese people and businesses without the derision that others do (e.g. here’s an article on the MG GS SUV that doesn’t go down the Yellow Peril route). But weâre not automatons doing Beijingâs bidding.
Iâll lazily take Tze Mingâs conclusion in the Herald:
We deserve better than to be trapped between knee-jerk racists and Xi Jinping Thought. Abandoning us to this fate is racism too.
I havenât even begun to address the blatant sexual harassment that has since emerged as a result of the scandal, but others are far better placed to speak on that.
Those who demanded Facebook & other Silicon Valley giants censor political content – something they didn't actually want to do – are finding that content that they themselves support & like end up being repressed. That's what has happened to every censorship advocate in history: https://t.co/IZHF8GVkgC
Unlike most leftists who laughed & celebrated when Infowars was purged by Big Tech, I vehemently oppose the censorship and deletion of left-wing pages by Facebook and Twitter.
If you don't support free speech for even your most ardent adversaries, you don't support free speech.
As Twitter (and other social media) descend, whatâs been interesting is seeing how many of us Kiwis arenât being terribly original. No, I donât exactly mean Dr Don Brash thinking that he can import US-style division into New Zealand wholesale without understanding the underlying forces that helped Donald Trump secure their presidency (in which case such attempts here will fail), but I do mean how later Tweeters hunt for keywords and arguments to defend institutionalized racism, sexism, and other unsavoury -isms, then use imported techniques because they saw on television that they worked overseas.
I recall one not long ago who was evidently looking out for white male privilege, with some pretty standard Tweets prepared and an odd refusal to address fundamental questionsâthat sort of thing. Thereâs little point getting into a debate with nobodies who troll, and itâs all too obvious how they emerge on your radar.
Once upon a time social media didnât have these types, but then once upon a time, email didnât have spammers. Itâs the natural development of technology that humans tend to mess up pretty decent inventions. But, like spam, we find ways of dealing with it.
Race was one that came up over the weekend. Now, if youâre against racism, it would stand to reason that busting false stereotypes would be something that youâd savour. Ditto if youâre battling sexism, homophobia, transphobia, etc.
Iâve mentioned some of these before, e.g. âAsian driversâ somehow being terrors on our roads, something that statistics donât bear out. (Or, for that matter, the total lack of truth about âwomen driversâ, who are statistically safer than men.) Among tourists, weâve established Australians and Germans are the two most dangerous groups. Food has been one thatâs been on our minds lately, since my other half managed to find herself ill from eating at two occidental restaurants, and given the amount of research sheâs done into the area, Iâll defer to her on the subject. Again itâs an area where I hear myths about Chinese food repeated ad nauseam.
The thing is that busting stereotypes gives racists less to go on, less of a feeling of superiority, so theyâll begin countering. Women know full well when sexists attack, and racists follow the same pattern.
A very funny chap sent two swear word-filled Tweets whichâand this is the only interesting thing about themâwere extracted fully right out of the racistsâ playbook. I was only surprised that this was still going on in 2018, hence this blog post, since I thought these signs were so clear by now that no one would be daft enough to try them on.
Their overriding message: dissing a western stereotype makes you a racist.
Akin to the âIâm not the Nazi, youâre the Naziâ Tweets and comments seen overseas, there was a suggestion that my lot was just as racist. Now, I donât deny that any majority race in any country can be racist. Itâs how I met one gentleman in Hong Kong who pointed out racism in a schoolbook that had a Filipina caricatureâI reached out offering to help. Or calling out the treatment of Malays and Indians by certain business people among my own lot in Malaysia. When youâve been the minority for most of your life, you can spot it, and you find it particularly tasteless when itâs perpetrated by your own race. (Thanks to #MeToo, it appears some men are getting better at calling out âlocker-room talkâ, too.)
But this is a diversion meant to cloud the issues. The intent is to criticize the person (by their race) in order to devalue the argument they make, and not deal with the argument itself. They miss the irony of this and it actually validates your original point. If you canât answer something civilly, then you havenât answered it at all.
In Tweet no. 2 (I wish I had taken a screen shot, as it has been deletedâI didnât expect the cowardice) was a variation on âMy best friend is Asian.â This one was about his partner and stepchildren being Asian, and his own son, who is half-Asian, and how he considers himself Asian. Um, no, youâre not, not from the exhibited conduct, but itâs a feeble attempt to scramble to give his own position a status above yours. Again itâs not about addressing the argument (a classic move in social media), but about debasing the opposition. Another one to look out for.
Now, if you really were to address this, wouldnât your best friend being Asian, or having a child with Asian heritage, mean you have a stake in busting myths that could harm that person? Thatâs not something they really care about, even if it harms those supposedly closest to them. (And those of us in New Zealand have a negative history with the term âAsianâ, so I doubt youâd actually use it in referencing your âbest friendâ. Youâd actually know their heritage, whether it was Iraqi, Asiatic Russian, Japanese, Kazakh, or whatever.)
Then there are the emotive overreactions, the falsely placed righteous moral indignation that this group is particularly good at. Itâs to make you think (unconvincingly) that your statements have potentially offended not just the racist, but, shock, horror, all right-thinking people.
Think about how a normal person would have reacted, and you have to conclude that no one jumps to uncontrollable shaking anger, the keyboarding equivalent of firing a gun as a result of road rage.
Thereâll be aspects of one or more of these in social media, and those who are combatting prejudice would do well to spot the signs.
To me, these are signs of unstable characters, akin to an adult having a tantrum. Or they specifically fish for things to make them angry. Now, I donât know how they dealt with their powerlessness ten years ago, but now they surf among us, hoping in vain to drag you to their level.
So given they are still around, the local body elections next year are going to be interesting, because you donât need the Dirty Politics crowd to coordinate it now: itâs a lot easier to provoke this dying group with fake news and let them run riot. On the other hand, itâs also a lot easier to spot them and see the conceit behind them.
Weâre a small enough country for most of us to know this by now anyway. Or so I hope.
I like apples. So youâre anti pears then. No, I just prefer apples. So you hate pears. I never said that. Fucking pear hater. I donât hate pears! Yes you do. You make me sick. Scum.
Then, within days, it played out pretty much exactly like this when Frank Oz Tweeted that he did not conceive of Bert and Ernie as gay. Or how Wil Wheaton can never seem to escape false accusations that he is anti-trans or anti-LGBQ, to the point where he left Mastodon. In his words (the link is mine):
I see this in the online space all the time now: mobs of people, acting in bad faith, can make people they donât know and will likely never meet miserable, or even try to ruin their lives and careers (look at what they did to James Gunn). And those mobsâ bad behaviors are continually rewarded, because itâs honestly easier to just give them what they want. We are ceding the social space to bad people, because they have the most time, the least morals and ethics, and are skilled at relentlessly attacking and harassing their targets. It only takes few seconds for one person to type âfuck offâ and hit send. That person probably doesnât care and doesnât think about how their one grain of sand quickly becomes a dune, with another person buried beneath it.
Oh goodness, what fun twitter was in the early days, a secret bathing-pool in a magical glade in an enchanted forest ⊠But now the pool is stagnant âŠ
To leave that metaphor, let us grieve at what twitter has become. A stalking ground for the sanctimoniously self-righteous who love to second-guess, to leap to conclusions and be offended â worse, to be offended on behalf of others they do not even know ⊠It makes sensible people want to take an absolutely opposite point of view.
Not that long ago I was blocked by a claimed anti-Zionist Tweeter who exhibited these very traits, and I had to wonder whether he was a troll who was on Twitter precisely to stir hatred of Palestinians. With bots and fake accounts all over social media (I now report dozens of bots daily on Instagram, which usually responds with about five messages a day saying they had done something, leaving thousands going back years untouched), you have to wonder.
Years ago, too, a Facebook post I made about someone in Auckland adopting an American retail phrase (I forget what it was, as I don’t use it, but it was ‘Black’ with a weekday appended to it) had the daughter of two friends who own a well known fashion label immediately jump to ‘Why are you so against New Zealand retailers?’ I was “unfriended” (shock, horror) over this, but because I’m not Wil Wheaton, this didn’t get to the Retailers’ Association mobilizing all its members to have me kicked off Facebook. It’s a leap to say that a concern about the creeping use of US English means I hate retailers, and all but the most up-tight would have understood the context.
This indignant and often false offence that people take either shows that they have no desire to engage and learn something, and that they are in reality pretty nasty, or that they have one personality in real life and another on social media, the latter being the one where the dark side gets released. Reminds me of a churchgoer I know: nice for a period on Sundays to his fellow parishioners but hating humanity the rest of the decade.
Some decent people I know on Twitter say they are staying, because to depart would let the bastards win, and I admire that in them. For now, Mastodon is a friendly place for me to be, even if I’m now somewhat wary after the way Wheaton was treated, but the way social media, in general, are is hardly pleasing. Those of us who were on the web early had an ideal in mind, of a more united, knowledgeable planet. We saw email become crappier because of spammers, YouTube become crappier because of commenters (and Google ownership), and Wikipedia become crappier because it has been gamed at its highest levels, so it seems it’s inevitable, given the record of the human race, that social media would also descend with the same pattern. Like in General Election voting, too many are self-interested, and will act against their own interests, limiting any chance they might have for growth in a fairer society. To borrow Stephen’s analogy, we can only enjoy the swimming pool if we don’t all pee in it.
Thatâs it for ânet neutrality in the US. The FCC has changed the rules, so their ISPs can throttle certain sitesâ traffic. They can conceivably charge more for Americans visiting certain websites, too. Itâs not a most pessimistic scenario: ISPs have attempted this behaviour before.
Itâs another step in the corporations controlling the internet there. We already have Google biasing itself toward corporate players when it comes to news: never mind that youâre a plucky independent who broke the story, Google News will send that traffic to corporate media.
The changes in the US will allow ISPs to act like cable providers. I reckon it could give them licence to monitor Americansâ traffic as well, including websites that they mightnât want others to know theyâre watching. As Sir Tim Berners-Lee, the inventor of the web, puts it: ‘We’re talking about it being just a human right that my ability to communicate with people on the web, to go to websites I want without being spied on is really, really crucial.’
Of course I have a vested interest in a fair and open internet. But everyone should. Without ânet neutrality, innovators will find it harder to get their creations into the public eye. Small businesses, in particular, will be hurt, because we canât pay to be in the âfast laneâ that ISPs will inevitably create for their favoured corporate partners. In the States, minority and rural communities will likely be hurt.
And while some might delight that certain websites pushing political viewpoints at odds with their own could be throttled, they also have to remember that this can happen to websites that share their own views. If it’s an independent site, it’s likely that it will face limits.
The companies that can afford to be in that âfast laneâ have benefited from ânet neutrality themselves, but are now pulling the ladder up so others canât climb it.
Itâs worth remembering that 80 per cent of Americans support ânet neutralityâthey are, like us, a largely fair-minded people. However, the FCC is comprised of unelected officials. Their ârepresentativesâ in the House and Senate are unlikely, according to articles Iâve read, to support their citizensâ will. Hereâs more on the subject, at Vox.
Since China censors its internet, we now have two of the biggest countries online giving their residents a limited form of access to online resources.
However, China might censor based on politics but its âGreat Wallâ wonât be as quick to block new websites that do some good in the world. Who knew? China might be better for small businesses trying to get a leg up than the United States.
This means that real innovation, creations that can gain some prominence online, could take place outside the US where, hopefully, we wonât be subjected to similar corporate agenda. (Nevertheless, our own history, where left and right backed the controversial s. 92A of the Copyright Act, suggests our lawmakers can be malleable when money talks.)
These innovations mightnât catch the publicâs imagination in quite the same wayâthe US has historically been important for getting them out there. Today, it got harder for those wonderful start-ups that I got to know over the years. Mix that with the USâs determination to put up trade barriers based on false beliefs about trade balances, weâre in for a less progressive (and I mean that in the vernacular, and not the political sense) ride. âThe rest of the worldâ needs to pull together in this new reality and ensure their subjects still have a fair crack at doing well, breaking through certain partiesâ desire to stunt human progress. Let Sir Tim have the last word, as he makes the case far more succinctly than I did above: ‘When I invented the web, I didnât have to ask anyone for permission, and neither did Americaâs successful internet entrepreneurs when they started their businesses. To reach its full potential, the internet must remain a permissionless space for creativity, innovation and free expression. In todayâs world, companies canât operate without internet, and access to it is controlled by just a few providers. The FCCâs announcements today [in April 2017] suggest they want to step back and allow concentrated market players to pick winners and losers online. Their talk is all about getting more people connected, but what is the point if your ISP only lets you watch the movies they choose, just like the old days of cable?’
Welcome to another of my âI told you they were dodgyâ posts. This time, itâs not about Facebook or Google (which, finally, are receiving the coverage that should have been metered out years ago), but Wikipedia.
The latest is on a Wikipedia editor called âPhilip Crossâ, a story which Craig Murray has been following on his blog.
Start with this one, where Murray notes that Cross has not had a single day off from editing Wikipedia between August 29, 2013 and May 14, 2018, including Christmas Days.
And this one.
Both note that Cross edits Wikipedia entries on antiwar and antiestablishment figures, making them more negative and stripping away the positive, and concerns raised by other Wikipedia editors amount to naught. Cross is known to be against the UK Labour Party leader Jeremy Corbyn, and has devoted a lot of time to George Galloway’s page. However, he likes right-wing Times columnists Oliver Kamm and Melanie Phillips.
Matt Kennard Tweeted on May 12:
My wikipedia page is full of irrelevant and erroneous info but it is interesting that on the day I tweeted this https://t.co/fKTP7UYgft
'Phillip Cross' decided it was time to spend an hour editing my page https://t.co/OAUGGMfVfD
In other words, suggesting that someone play by the rules on Wikipedia will get you threatened with a ban from Wikipedia.
Now you get the idea, you can check out Murrayâs subsequent blog posts on the subject:
Whether you believe Philip Cross is one person or not, it highlights what Iâve said on this blog and formerly on Vox in the 2000s: that certain editors can scam their way to the top and not be questioned. I know first-hand that publicly criticizing Wikipedia could get me hate mail, as had happened last decade when I was subjected to days of email abuse from one senior editor based in Canada. That time I merely linked to a piece which talked about the dangers of Wikipedia and how some editors had scammed itâall that editor unwittingly did with her emails was confirm that position (no one says that all scammers are smart) and since then, observing Wikipedia has cemented it. Interestingly, both the Wikimedia Foundation and Wikipediaâs remaining co-founder Jimmy Wales are quick to defend Cross, even in the face of overwhelming evidence that âheâ is biased. Facebookâs idea of using Wikipedia to combat âfake newsâ is about as moronic a decision one can make.
Now that there are voices adding to my own, and on far more serious matters than non-existent cars, I can only hope people will, at the least, treat Wikipedia with caution. If you choose to stop donating to them, I wouldnât blame you.
As my final post on Google Plus, I posted 
