Paris Marx makes a very good case about Elon Musk wanting to relive the good olâ days when he was doing start-ups at the beginning of the millennium. Itâs why things at Twitter are as bad as they are: Muskâs nostalgia. Itâs well worth a read if youâre interested in whatâs going on at OnlyKlans, as Marx probably nails it far better than a lot of other commentators.
There were aspects of the good old days I liked, too. Better CPM rates for online ads. Way more creativity in web design, as well as experimentation. The fact I could balance doing brand consulting, typeface design, and publishing. That helped my creativity flow. But these are rose-coloured glasses; thereâs plenty about my current life that is far better than those hairy start-up days.
If thereâs one thing Iâve learned in half a century on earth is that you canât re-create the past. And even if you could, it wouldnât be as good as how you remembered it.
Iâm often nostalgic for those early days in Hong Kong and that mega-fantastic day of the Tung Wan Hospital fair in 1975 (or was it â76?), where I got to go in the bucket of a Simon Snorkel fire engine. Wonderful day. But at the time I couldnât drive (I was three), so you canât have it all.
And millennium me running Lucire might have been having fun in terms of breaking new ground, but Iâd much rather be where I am now having talked to Rachel Hunter and putting her on the home page (and in two print editions). Our stories are also heaps better than what they were in the late 1990s.
Just enjoy the moment and make the most of where you are at. Iâve projects I want to return to, too, but if I do, I wonât be assuming the year is 2000 and working in an area I donât know that much about, while annoying all the people around me.
I always had decent pencil cases at kindergarten in Hong Kong and then when I started school in New Zealand. Usually they were car-themed but the pièce de rÊsistance was this one, far nicer than what my classmates in my new home country had.
While other kids were into Star Wars and things I had no interest in at that age, I could at least show off my badass side with my Shaftâs Big Score pencil case. John Shaft isnât going to muck around with pussy stuff like the force.
I was thinking earlier tonight how cars were the one thing that helped me navigate Aotearoa when I got here with my parents. I might not have understood the culture immediately, and very little outside the faces of my family was familiar to me. But I saw Toyota Corollas (the E20s) and Honda Civics outside. And BMC ADO16s. These at least were an external source of familiarity, since they were commonplace in Hong Kong. A neighbour had a four-door Civic back in Homantin, the first car whose steering wheel I ever sat behind as a child.
The cars here in New Zealand were much older generally, since there was more of a DIY fix-it culture, and Hong Kong prospered later, resulting in a newer fleet. Those early days were like a history lesson on what had gone before in the 1950s and 1960s, filling in the gaps. But my eyes still went to those newer 1970s shapes. Curves? Who wants curves when you can have boxy shapes and those groovy vinyl roofs?!
I didnât say I had taste at age four.
This final podcast of 2020 is an unusual one. First, itâs really directed a family Iâve never met: the Lais, who are leaving Hong Kong for Glasgow after the passing of the national security law in the Chinese city, as reported by Reuter. They may never even hear it. But itâs a from-the-heart piece recounting my experiences as a ĂŠmigrĂŠ myself, whose parents wanted to get out of Hong Kong because they feared what the communists would do after 1997. Imagine heading to a country with more COVID-19 infections and lockdowns and feeling that represented more freedom than what the Chinese Communist Party bestows on your home town.
Secondly, itâs in Cantonese. The intro is in English but if youâre doing something from the heart to people from your own home town, itâs in your mother tongue. It seemed more genuine that way. Therefore, I donât expect this podcast episode to have many listeners since I suspect the majority of you wonât know what Iâm saying. They are themes Iâve tackled before, so you could probably guess and have a good chance of getting it right.
If you know the Lais, feel free to share this link with them.
If I hadnât mentioned this on Twitter, I might not have had a hunt for it. When I first came to this country, this was how TV1 started each morningâI believe at 10.30 a.m. prior to Play School. I havenât seen this since the 1970s, and Iâm glad someone put it on YouTube.
I had no idea, till I was told on Twitter by Julian Melville, that this was adapted from the National Film Unitâs very successful 1970 Osaka Expo film, This Is New Zealand, which was quite a phenomenon, but before my time here. And I wouldnât have given it any thought if it werenât for American Made airing on TV last weekend, where the RPOâs âHooked on Classicsâ was used in the score, and I got to thinking about Sibeliusâs ‘Karelia Suite’, op. 11, which was contained within that piece. Iâm not sure if our lives were enriched by these interconnected thoughts or whether YouTube and this post have just sucked up more time.
Looking back over the years
And whatever else that appears,
I remember I cried when my mother died
Never wishing to hide the tears.
And at fifty-nine years old,
My father, God rest his soul,
Couldnât understand why the only lass
He had ever loved had been taken,
Leaving him to start
With a heart so badly broken
Despite encouragement from me,
No words were ever spoken.
And when he passed away,
I cried and cried all day.
Alone again, naturally.
Considering Gilbert OâSullivan was 21 when he wrote âAlone Againâ, itâs a remarkably mature lyric, particularly as he didnât know his father well, and his mother was alive when the song was penned.
But it is my current earworm and with a slight change in the words, it reflects my mood.
Of course Iâm not âaloneâ: I have a partner and a network of friends, but there is an element of loneliness as part of the immigrant experience that hardly anyone talks about.
When you emigrate to parts unknown with your parents, and you donât have a say in it, you arguably have a different perspective on your new home country than someone who perhaps chose to go there, and you certainly have a different perspective to someone born and bred there.
Iâve never blogged the full story though most of my friends know it.
There is a photo somewhere of my family as I knew it at age two or so: my parents, my maternal grandmother, and me. At that age, I knew there were other family membersâpaternal grandparents, aunts, uncles, cousinsâbut this was my immediate definition of family, and I held on to that for a long time. Certainly it was my definition during my formative years.
I came with my parents and not my grandmother, landing here three days shy of my fourth birthday.
When my grandmother arrived in March 1978 under the family reunion policy, my mother and I being her only living descendants, I felt âthe familyâ was complete again.
Immigrants will probably tell you, more so if they are not of the majority race, that they have a sense that they need to face life in this new country together. That most of the people around you wonât be able to share the experience youâre having, because youâre making sense of it through a different lens. We spoke Cantonese at home, and we will have talked about the odd customs of the people here, from the stupidity of the colloquialism bring a plate to my parents needing to fight for the Wellington Hospital Board to give my mother her correct pay (something which ultimately required the intervention of former mayor Frank Kitts). Most of your peers wouldnât know what it was like for a white person to tell your Mum and yourself to go back to where you came from. Or to be denied service at what is now Countdown on account of your race.
Repeated experiences like that give you a sense of âthe family versus the worldâ. Happy ones naturally outnumber negative onesâby and large, New Zealanders are a tolerant, embracing peopleâbut itâs probably natural for humans to build up some sort of defence, a thicker skin to cope with a few of the added complications that the majority donât have to think twice about. Itâs why some of us will jump to âracismâ as an explanation for an injustice even when the motives may not be that at all. Itâs only come from experience and reinforcement, certainly at a time when overt racism was more commonplace in Aotearoa, and more subtle forms were at play (as they still are with decreasing frequency; hello, Dominion Post).
As the familyâs numbers dwindled, it impacts you. It certainly impacted my father in 1994, in the way OâSullivanâs song says, and as âthe last man standingâ there is a sense of being alone. Never mind that my father had aphasia in his last years and couldnât respond intelligibly when I spoke to him: the fact he could hear me and acknowledge me was of great comfort. He understood the context. And frankly, precious few others do.
Other than aunts, uncles and cousins, the only time I really get to use Cantonese now is at shops where Cantonese speakers serve me. The notion of an âAsianâ invasion where youâre walking the streets not knowing whatâs being spoken (Iâm looking at you, Winston) is rot. You feel the loss of identity as well as your family because identity is relative: while you have a soul, a deeper purpose, that is arguably more absolute, you answer who you are in relation to those around you. I am proud of my heritage, my culture, my whakapapa. They identify me to the rest of you. Each of you holds a different impression, part of the full picture, just as in branding. The last person who understood part of my identity, the one relative to my immediate family who came with me to this new land, is now gone, and that cannot be reclaimed.
Therefore, this isnât solely about the passing of an elderly man and the natural cycle of life. This is about how a little bit of you goes as well. Wisdom tells you that you form another part of your identityâsay how I relate to my partner, for instanceâand in time you rebuild who you are and how you face the world. However, that takes time, and OâSullivan might be an earworm for a little while longer.
Forty-three years ago (September 16, 1976), we arrived in this country.
As we flew from Sydney and into Wellington, my Dad pointed out the houses below to me. âSee, those are the sorts of houses New Zealanders live in,â he said. I thought it was odd they lived in two-storey homes and not apartment blocks. I was three at the time, so I had no clue about the population density of Aotearoa.
I frequently point out just how cloudy and grey that day was. I donât remember a summer of â76ââ77, just as no one here remembers a summer of â16ââ17. Only one other car, a Holden station wagon, went along Calabar Road in the opposite direction as we left Wellington Airport.
Before we departed Hong Kong days earlier, my maternal grandmotherâthe person closest to me at that point and whom I would desperately miss for the next 18 monthsâgave me two very special Corgi models at the airport, large 1:36 scale Mercedes-Benz 240Ds. I said goodbye to her expecting to see her in weeks.
As I was put to bed that night by my fatherâit wasnât usually his roleâhe asked if I wanted to see the cars, since I had been so good on the flights. He got them out and showed me, and I was allowed to have a quick look before they were put back into his carry-on bag.
None of us knew this was the trip where weâd wind up in Aotearoa. Mum had appliedâI went with her to the New Zealand High Commission in Connaught Tower in Hong Kong to get the formsâbut we had green cards to head to Tennessee. But, my mother, ever careful, didnât want to put all her eggs into one basket. And like a lot of Hong Kongers at the time, they had no desire to hang around till 1997 and find themselves under communist rule.
It was a decision that would change our lives.
Whilst here, word got back homeâand then out to usâthat New Zealand immigration had approved our application. In the days when air travel cost a fortune, my parents considered our presence here serendipitous and decided to stay. What point was there to fly back if oneâs only task was to pack?
Itâs hard not to reminisce on this anniversary, and consider this family with their lives ahead of them.
Iâve had it good. Mum never wanted me to suffer as she had during the famine behind the Bamboo Curtain, and to many in the mid-1970s, getting to the Anglosphere was a dead cert to having a better life.
I had a great education, built a career and a reputation, and met my partner here, so I canât complain. And I couldnât have asked for more love and support than I had from my immediate family.
My grandmother eventually joined us under the family reunion policy in 1978. My mother and I were her only living descendants.
Despite the happiness, you donât think, on that night in 1976, that in 18 years my mother would die from cancer and that my widowed father, at 80, would develop Alzheimerâs disease, something of which there is no record in the family.
Despite both parents having to make the decision to send a parent to a rest home, when it came time for me to do the same thingâand it was the right decision given the care Dad neededâit was very tough.
A friend asked me how I felt, and I said I felt like âthe meanest c*** on earth,â even though I knew I would have made the same decision regardless of other factors as his disease progressed.
Immigrant families stick together because we often have the sense of âus versus the worldâ. When Racist â80s Man tells you to go back to where you came from, itâs not an experience you can easily share with others who arenât immigrants and people of colour. So as our numbers diminishedâmy grandmother in 1990 and my mother in 1994âit was Dad and me versus the world, and that was how we saw things for the decades that followed.
That first night he went to live in a home was the same night I flashed back to the evening of September 16, 1976âand how impossibly hard it would have been to foresee how things would turn out.
Heâs since changed homes twice and found himself in excellent care at Te Hopai, though he now needs to be fed and doesnât detect as much to his right. The lights are going out.
Itâs a far cry from being the strong one looking after your three-year-old son and making sure he could fall asleep in this new country, where things were in such a state of flux.
There are a few TV shows I get anorak about. Alarm fĂźr Cobra 11 is probably the one most people have seen me post about. I probably have some claim over The Persuaders, The Professionals, The Mary Tyler Moore Show and Pointman. But there was one that was a staple for us as a family, that I don’t have any anorak status over, yet I seem to know more than a lot of people who write about such things professionally.
It’s The Love Boat, where there are a few claims that go round the ânet.
There are many pages and videos about the ‘original cast’ of The Love Boat, and the names are familiar enough: Gavin MacLeod, Bernie Kopell, Fred Grandy, Ted Lange and Lauren Tewes. Even documentaries on the history of the programme make this claim. But, as many know, this particular combination was the third cast, although Kopell, Grandy and Lange showed up in the second pilot in 1977, with Quinn Redeker as Capt Tom Madison and Diane Stilwell as Sandy, the cruise director.
The original cast actually saw Division 4âs Ted Hamilton as Capt Thomas Ford, Dick van Patten as Dr O’Neill, Sandy Helberg as Gopher, Theodore Wilson as Isaac, Terri O’Mara as Gerry, the cruise director. Joseph Sicari, as a steward, also appears in the opening title.
There’s also an internet fiction on a lot of websites that The Love Boat II, the second pilot, had Bernie Kopell play Dr O’Neill, and not Adam Bricker. I’ve no idea where this surfaced, and it also appears on IMDB. Sorry, internet, Bernie Kopell is introduced as ‘Lt Dr Adam Bricker’, the military title with its origins in the back story that Capt Madison, Dr Bricker, Gopher (YN1 Burl Smith) and CPO Isaac Washington all served together on the USS Chadway in the US Navy in Vietnam. In peacetime, they wanted to sail together. Here’s the scene in a Dutch video cassette release, though Bricker is misspelled:
Hopefully, one of these days, these errors get corrected online. Though based on what I see on Wikipedia, I’m not holding my breath.
The second cast wasn’t too bad, but most of the stories left something to be desired. The producers (and, for that matter, MacLeod and Tewes) were lucky that ABC commissioned a third pilot, The New Love Boat, and the rest is history.
Above: Dementia Wellington’s support has been invaluable.
Today my father turned 83.
Itâs a tough life that began during the SinoâJapanese War, with his father being away in the army, and his mother and grandmother were left to raise the family on their land in Taishan, China.
In 1949, the Communists seized the property and the family had to start again, as refugees, in Hong Kong.
Ever the entrepreneur, during the Vietnam War, Dad and his business partner, an US Army doctor by the name of Capt Dr Lawson McClung, set up a mail-order business for deployed troops. As I recall it, Lawson said that he would be able to secure jobs for my parentsâmy late mother was a nurseâat his stepfatherâs hospitals in Tennessee. We either had a US green card, or one was merely procedural.
My mother realized we had family in Aotearoa and I remember going with her to Connaught Tower, to the New Zealand High Commission. I didnât know what it was for, but filling in the gaps it must have been to secure forms for immigration. As Plan Bs go, it was a pretty good one.
In 1976 came another move as we headed to New Zealand, originally on holiday, given that my grandfather had taken ill whilst here. As we flew in to Wellington, Dad pointed at the houses below. âThose are the sorts of houses New Zealanders live in.â I thought it was fascinating, that they didnât live in apartment blocks.
That first night here, on September 16, 1976, it was Dad who tucked me in, which at this point wasnât typical: it was usually my grandmother who did this. He asked if I wanted to see the two Corgi toy cars that my grandmother had bought me prior to the trip, which I could have if I behaved myself on the flights. I did. He took them out of the luggage and I had a brief look at them. This was an unfamiliar place but it was just a holiday and things would be back to normal soon.
It was during this holiday that word came that our immigration application had come through. My parents regarded our presence here as serendipitous. They neglected to tell their four-year-old son that plans had changed.
For the first 18 years of my life, I regarded âthe familyâ as being my parents and my widowed maternal grandmother, who lived with us ever since I could rememberâand I remember an awfully long time. We even had a photo taken around 1975â6 of the four of us, that I just remember represented everyone dearest to me.
As âthe familyâ lost one member to a stroke brought on by Parkinsonâs disease and complications from diabetes, and another to cancer, by 1994 it was just Dad and me.
At the beginning of the 2010s, Dad had a bout of shingles. By 2014 he was forgetting individual words, and I insisted he get checked out for dementia. Around the time of his 80th birthday, in 2015, the diagnosis from the psychogeriatrician was formal, although he could still speak with some stuttering and one or two words unreachable by his brain. The CT scans showed a deterioration of the left side of his brain, his speech centre. Within half a year there would only be one or two words per sentence that were intelligible.
The forms for an enduring power of attorney were drawn up as 2016 commenced. He was still managing, and he had his routines, but in mid-2018 we decided he should get some respite care.
He wasnât happy about this, and it took four hours of persuading, as well as a useful and staunch aunt, who got Dad to put on his shoes and head up with us to Ultimate Care Maupuia.
We had thought the second visit in late July would be easier but it took 19 hours over two days, an experience which we do not want to repeat.
Dad had lost the ability to empathize with us and was anxious and agitiated. While he insisted he could look after himself while home alone, there were signs over the last year that indicated he could not. He fell while having the âflu in mid-2017 and Amanda and I came to a house with all its lights off. We had no idea how long he had been down. By 2018 he would cry if left home alone. Even at his most insistent that he could look after himself, we returned after the first day of trying to coax him to Maupuia to find that he had not eaten.
The second day was when I called everyone I could think of to find a way to get to respite, since we werenât going to be around to look after him.
You name it, I called it, Age Concern aside. Dementia Wellington, the police, the rest home, Wellington Free Ambulance, Driving Miss Daisy, Care Coordination, Te Haika, and so on. I spoke to 11 people that day.
Te Haika said that the issue wasnât mental, but legal, which was about as useful as telling an American Democrat that Donald Trump was the Messiah.
Driving Miss Daisy said that I wasnât in their area but a colleague was, not that I ever heard back from that colleague.
Dementia Wellington, the police, and Free Ambulance were brilliant, as was my lawyer, Richard Brandon of Brandons. Our GPs at Kilbirnie Medical Centre were also excellent.
The up shot was that Free Ambulance could take Dad if the enduring power of attorney was enacted, and that would take a declaration of mental incapacity by the GP, which was duly written. He was also good enough to prescribe some medication to calm Dad down.
However, because it wasnât an emergency situation, there was no telling when Free Ambulance could come by.
It did make me glad that they were one of the charities I gave to this year.
However, you donât ever imagine a situation where you effectively drug your Dad to be able to put his jacket on and take him to a rest home for respite care. I felt like part of the Mission: Impossible team, except the person being drugged wasnât a Ruritanian dictator, but someone on the same side. When I say Mission: Impossible, I donât mean that series of films with Tom Cruise, either.
On September 16, 1976, you didnât think that in 42 yearsâ time your Dad would have dementia and youâd need to break a promise you made years ago that you would never put him in a home.
You also feel that that photo of âthe familyâ has been decimated, that youâre all alone because the last adult in there isnât around any more for you to bounce ideas off and to have a decent conversation with.
I realize I hadnât been able to do any of that with Dad for years but it feels that much more painful knowing he canât live in a place he calls home presently.
And you also realize that as a virtually full-time caregiver who has cooked for him for yearsâand now you know why I didnât reenter politics in 2016âthat his condition really just crept up on you to a point where what you thought was normal was, in fact, not normal at all.
You also realize that the only other time he was compelled to leave his home without his full volition was 1949, by a régime he had very little time for through most of his lifetime. You donât expect to be the next person to have to do that to him, and thereâs a tremendous amount of guilt that comes with that.
Earlier this week, our GP reissued his letter in âForm 5â (prescribed under the Protection of Personal and Property Rights Act 1988), which I drafted, since these procedures arenât altogether clear. It makes you wonder how people without law degrees might cope. Tomorrow I will meet with Care Coordination and see if Dad can be reassessed based on his current condition. He was only very recently assessed as not needing long-term care so it will be interesting to see if they accept that he has deteriorated to this extent. Iâm not a Mystic Meg who can make a prediction on this.
The rapidity of Dadâs changeâone which he himself noticed, as years ago he would complain that his âbrain felt different today compared to yesterdayââhas been a surprise to us, although mostly he is happy at Maupuia and interacts positively with the staff. Itâs not all smooth sailing and there are days he wonders when he can come home.
And I find some solace in that his father, and his mother-in-law, wound up in care for less. My grandfather had PTSD from the war and was unable to cook for himself, though even at the end he was bilingual (being educated in the US) and had successfully quit smoking after 70 years. My grandmother needed care because of her insulin injections but was also mentally fit.
But part of me expected that Iâd see it through with Dad to the end, that these rest homes were some western thing that separated families, and here is part of that immigrant experience.
The reason you didnât see as many Chinese New Zealanders on welfare wasnât down to some massive savingsâ account, but a certain pride and stoïcism in being to keep it to yourself. Youâre in a strange land where thereâs prejudice, and thatâs often enough for families to say, âF*** everyone else, weâre getting on with it and doing it ourselves.â
And thatâs what we did as âthe familyâ. We fought our own battles. Dad was once a helluva correspondent whose letters used words like proffer and the trinity of ult., prox. and inst., and plenty of officials got the sharp end of his writing. When Mum got cancer we brought in our own natural medication because westerners couldnât fathom that the same stuff cleared my grandfatherâs liver cancer in 1976 and healed several other members in the whānau. Dad sacrificed everything to try to save Mum and that was the closest example I had of what youâd do for someone you love.
When youâre deep in the situation, rationality goes out the window and youâre on autopilotâand often it takes serious situations, like two daysâ angst and stress of trying to get someone into respite care, to make you think that staying at home isnât the best for someone who did, even though he wonât admit it, thrive under rest home care.
We know that if we left it even later, it would be even tougher to get Dad into care and he would resist his new surroundings more.
Todayâs lunch at Maupuia was curried beef on rice in recognition of Indian Independence Day, a much nicer meal than what I might have made for Dad.
He has staff to hug and laugh with even if I have no idea where heâs putting his dirty undies.
And while aphasia means he hasnât made any new friends yet, I have faith that heâll do well given the circumstances.
Itâs those circumstances that mean the situation we find ourselves in, with Dad at the home, is one which weâll roll with, because, like 1949 and 1976, forces outside our control are at play.
Iâd love to make his Alzheimerâs go away given that I already lost one parent prematurely.
My mind goes to a close friend who recently lost her mother, and her father was killed in a car crash around the time my Mum died. Basically: not all of us are lucky enough to have both our parents peacefully go in their sleep. Many of us are put through a trial. And thereâs a real reason some of us have been hashtagging #FuckAlzheimers on Twitter, if out of sheer frustration.
For those who have made it this far, here are the points I want you to take away.
⢠Immediately upon finding out your parent has dementia, get your enduring power of attorney sorted out, for both property and personal care.
⢠Dementia Wellington is an excellent organization so get yourself along to the carer support groups, second Monday of every month. Dementia New Zealand canât help at this level.
⢠Care Coordination has been very helpful and their referral to Dementia Wellington proved more effective than phoningâhowever, I should note that the organization changed for the better between Dadâs original diagnosis in 2015 and how they are today.
⢠You do need âForm 5â from your GP or someone in a position to assess your parentâs mental capacity to kick off the enduring power of attorney.
⢠Itâs OK to cry, feel emotionally drained and ask your friends for support. Itâs your parent. You expected to look after them and sometimes you need to let others do this for everyoneâs good. It doesnât mean you love your parent any less. It also doesnât mean you are placing yourself or your partner above him. It just means you are finding the best solution all round.
Dad is still “there”, and he recognizes us, even if he doesnât really know what day it is, canât really cook for himself, and doesnât fully understand consequences any more. Iâm glad I spend parts of every day with him while Iâm in Wellington. And while this wasnât the 83rd birthday I foresaw at the beginning of the year, he is in a safe, caring environment. I hope the best decision is made for him and for all of us.