I rewatched Princess of Chaos, the TV drama centred around my friend, Bevan Chuang. Iâm proud to have stood by her at the time, because, well, thatâs what you do for your friends.
Iâm not here to revisit any of the happenings that the TV movie deals withâBevan says it brings her closure so that is thatâbut to examine one scene where her character laments being Asian and being âinvisibleâ. How hard we work yet we arenât seen. The model minority. Expected to be meek and silent and put up with stuff.
Who in our community hasnât felt this?
While the younger generations of the majority are far, far better than their forebears, the expectation of invisibility was something thatâs been a double-edged sword when I look back over my life.
The expectation of invisibility was never going to sit well with me.
I revelled in being different, and I had a family who was supportive and wise enough to guide me through being different in our new home of Aotearoa New Zealand.
My father frequently said, when speaking of the banana Chineseâthose who proclaim themselves yellow on the outside and white on the insideâthat they can behave as white as they want, but thereâll always be people whoâll see the yellow skin and treat them differently. And in some cases, unfairly.
He had reason to believe this. My mother was underpaid by the Wellington Hospital Board for a considerable time despite her England and Wales nursing qualification. A lot of correspondence ensuedâI still remember Dad typing formal letters on his Underwood 18, of which we probably still have carbons. Dad felt pressuredâmaybe even bullied to use todayâs parlanceâby a dickhead manager at his workplace.
Fortunately, even in the 1970s, good, decent, right-thinking Kiwis outnumbered the difficult ones, though the difficult ones could get away with a lot, lot more, from slant-eye gestures to telling us to go back to where we came from openly. I mean, February 6 was called New Zealand Day! Go back another generation to a great-uncle who came in the 1950s, and he recalls white kids literally throwing stones at Chinese immigrants.
So there was no way I would become a banana, and give up my culture in a quest to integrate. The parents of some of my contemporaries reasoned differently, as they had been in the country for longer, and hoped to spare their children the physical harm they endured. They discouraged their children from speaking their own language, in the hope they could achieve more.
As a St Markâs pupil, I was at the perfect school when it came to being around international classmates, and teachers who rewarded academic excellence regardless of oneâs colour. All of this bolstered my belief that being different was a good thing. I wasnât invisible at my school. I did really well. I was dux.
It was a shock when I headed to Rongotai College as most of the white boys were all about conforming. The teachers did their best, but so much of my class, at least, wanted to replicate what they thought was normal society in the classroom, and a guy like meâChinese, individualistic, with a sense of selfâwas never going to fit in. It was a no-brainer to go to Scots College when a half-scholarship was offered, and I was around the sort of supportive school environment that I had known in my primary and intermediate years, with none of the other boys keen to pigeonhole you. Everyone could be themselves. Thank goodness.
But there were always appearances from the conformist attitudes in society. As I headed to university and announced I would do law and commerce, there was an automatic assumption that the latter degree would be in accounting. I would not be visible doing accounting, in a back room doing sums. For years (indeed, until very recently) the local branch of the Fairfax Press had Asian employees but that was where they were, not in the newsroom. We wouldnât want to offend its readers, would we?
My choice of these degrees was probably driven, subconsciously, by the desire to be visible and to give society a middle finger. I wasnât going to be invisible. I was going to pursue the interests that I had, and to heck with societal expectations based along racial lines. I had seen my contemporaries at college do their best to conform: either put your head down or play sport. There was no other role. If you had your head up and didnât play sport at Rongotai, there was something wrong with you. Maybe you were a âfaggotâ or âpoofterâ or some other slur that was bandied about, I dare say by boys who had uncertainties about their own sexuality and believed homophobia helped them.
I loved design. I loved cars. Nothing was going to change that. So I pursued a design career whilst doing my degrees. I could see how law, marketing and management would play a role in what I wanted to do in life. When I launched Lucire, it was âagainst typeâ on so many fronts. I was doing it online, that was new. I was Chinese, and a cis het guy. And it was a very public role: as publisher I would attend fashion shows, doing my job. In the early days, I would be the only Chinese person amongst the press.
And I courted colleagues in the press, because I was offering something new. That was also intentional: to blaze a trail for anyone like me, a Chinese New Zealander in the creative field who dared to do something different. I wasnât the first, of course: Raybon Kan comes to mind (as a fellow St Markâs dux) with his television reviews in 1990 that showed up almost all who had gone before with his undeniable wit; and Lynda Chanwai-Earle whose poetry was getting very noticed around this time. Clearly we needed more of us in these ranks if we were going to make any impact and have people rethink just who we were and just what we were capable of. And it wasnât in the accountsâ department, or being a market gardener, serving you at a grocery store or takeaway, as noble as those professions also are. I have family in all those professions. But I was out on a quest to break the conformity that Aotearoa clung toâand that drove everything from typeface design to taking Lucire into print around the world and running for mayor of Wellington. It might not have been the primary motive, but it was always there, lingering.
This career shaped me, made me less boring as an individual, and probably taught me what to value in a partner, too. And thank goodness I found someone who also isn’t a conformist.
When we first met, Amanda did ask me why I had so many friends from the LGBTQIA+ community. I hadn’t really realized it, but on reflection, the answer was pretty simple: they, too, had to fight conformist attitudes, to find their happy places. No wonder I got along with so many. All my friends had stood out one way or another, whether because of their interests, their sexuality, how they liked to be identified, their race, their way of thinking, or something else. These are the people who shape the world, advance it, and make it interesting. Theyâweâweren’t going to be pigeonholed.
Usually I find it easier to express myself in written form. For once, Black Lives Matter and the protests in the US prompted me to record another podcast entry. Iâm not sure where the flat as and the mid-Atlantic vowels come from when I listened to this againâmaybe I was channelling some of the passion I was seeing in the US, and I had watched the news prior to recording this.
My Anchor summary is: ‘Personal thoughts in solidarity with my black friends in the US. Yes, I posted a blackout image on my Instagram but it didnât seem to be enough. This is my small contribution, inspired by a Facebook post written by my white American friend Eddie Uken where he reflects on his perspective and privilege.’ Eddie’s Facebook post, which is public, is here.
I see Billie Eilish is singing the next James Bond title song, and it sounds pretty good.
The last one, âWritingâs on the Wallâ, wasnât one of my favourites and while I didnât mind Sam Smithâs composition, I felt a female voice might have suited it better. On a Bond music forum on Facebook (when I was still using it), I voiced disappointment, only to get comments in the thread essentially saying, âEveryone who dislikes this song is a homophobe.â
Up until that point I had no clue about Smithâs sexualityâdidnât care then, donât care now. I didnât think much of this until tonight, when it dawned on me that when I say Iâm not a fan of Brexit, on busier social media threads Iâll get, âStop calling British people racists.â
In neither case was homophobia or racism even hinted but it puzzles me that people can somehow go into Mystic Meg clairvoyant mode and see things that arenât thereâand get it completely wrong. And that has to be one of the things wrong with social media these days: people far too much in their own heads to even see what is right in front of them, letting their imaginations run riot. Could they be projecting? In any case, a discussion, or even an argument, is pointless if parties are unwilling to stick to the facts in front of them, preferring to go into snowflake mode and fling out accusations. It does them little credit.
And folks wonder why so many of us have social media fatigue and would be quite content if certain sites vanished overnight.
In theory, one of the positive things about social media should be the fact that a company has as much chance of succeeding as an individual. Another is that it shouldnât matter who you are, you have the same opportunity to get your word out. No one should get special treatment.
But, on Twitter, theyâve come out and said a few very disappointing things over 2017. First is that weâre not equal. President Donald Trump of the US may say odd things regularly, things that Twitter would kick you and me off for, but because itâs ânewsworthyâ, thereâs an express policy to let him stay. (Believe me, Iâd be equally unhappy if a US Democratic president, or anyone, behaved this way, which goes against basic netiquette. This is nothing to do with politicsâas a centrist and swing voter I follow people on the left and the right.)
There are numerous things wrong with Twitterâs position, not least who gets to decide what is newsworthy. Can someone working from Twitter in the US decide if a Tweet of mine is newsworthy in New Zealand? Iâm unconvinced. One US news app thought Steven Joyce getting hit with a dildo was of greater significance to us than the death of Martin Crowe, for example.
Secondly, one would have thought their country was founded on the notion that everyone is created equal, but clearly thatâs not the case on Twitter. Maybe no one in charge there read their countryâs Declaration of Independence (second paragraph, wasnât it?), and hanker for the days of Empire again. Thereâs some truth, then, when Silicon Valley is accused of élitism.
More recently, Twitter changed one of its rules. Formerly, it was, âWe believe in freedom of expression and in speaking truth to powerâ; now, itâs a simpler âWe believe in freedom of expression and open dialogue.â Iâve had to read up on what truth to power means, and as far as I can discern, it is an American term with the meaning of âspeaking out with your truth to those in powerâ. That seems a perfectly reasonable position: that if you are going to have a dialogue with someone (in power or otherwise), you should do so with integrity and honesty. To me, the alteration in wording suggests integrity and honesty arenât needed, as long as the dialogue is open. Perhaps at odds with the author of this rule, I always thought Twitter was open anyway, if you did a public Tweet.
Now I see that Twitter is effectively allowing bots, in the wake of it and Facebook being investigated for allowing bots that might have influenced their countryâs presidential election. Iâve warned about Facebook bots reaching an epidemic level in 2014 and those who follow this blog know how frustrating it has been to have them removed, even in 2017. Facebookâs people tend not to recognize what any average netizen would, which suggests to me that theyâre desperate to keep their user numbers artificially highâeven after getting busted for lying about them, when researchers discovered there were actually fewer people in certain demographics than Facebook claimed it could reach. (That desperation, incidentally, could be the reason the company lies about malware detection on websites.)
Twitter has had a bot problem from the start, as itâs very easy for someone to create an automated account. They tended not to bother me too much, as I followed back humans. However, now I read that some netizens developed a tool that would identify neo-Nazis, only to have Twitter ban it.
Even under Twitterâs own rules, these accounts impersonate others, at the least by stealing profile photographs from real people. Yet according to journalist Yair Rosenberg in The New York Times today, who said he had received âthe second-most abuse of any Jewish journalist on Twitter during the campaign cycle,â Twitter, it seems, is fine with this.
âThese bigots are not content to harass Jews and other minorities on Twitter; they seek to assume their identities and then defame them.
âThe con goes like this: The impersonator lifts an online photo of a Jew, Muslim, African-American or other minority â typically one with clear identifying markers, like a yarmulke-clad Hasid or a woman in hijab. Using that picture as a Twitter avatar, the bigot then adds ethnic and progressive descriptors to the bio: âJewish,â âZionist,â âMuslim,â âenemy of the alt-right.ââ
The account would then send out bigoted Tweets in order to defame the group of people that their profile photo or name suggested they belonged to.
A developer, Neal Chandra, created a tool to unmask neo-Nazis, and the program went on Twitter to alert people that their discussions had been interrupted by an impostor. However, these accounts began mass-reporting the bot, says Rosenberg, and Twitter ultimately took their side.
This is exactly like Facebook refusing to remove bots and spammers, even after users have reported them. Chandraâs tool does the same thing in alerting people to fake accounts (which, like Facebook’s, steal someone’s image), albeit in automated fashion, yet again fake accounts have won.
I find this particularly disturbing at a time when both companies are being questioned by their government: youâd think they would hold back on tools that actually helped them do their jobs and ensured their T&Cs were being complied with. This either speaks to Twitterâs and Facebookâs sheer arrogance, or their utter stupidity.
These platforms will stand or fall by their stated ideals, and Twitter is genuinely failing its users with this latest.
It really is like someone coming to a company saying, âI will solve one of your biggest problems, one that a lot of your customers complain the most about, free of charge,â and being trespassed from the premises.
Iâve quit updating my private Facebook wall (though others continue to tag me and I allow those on my wall), and I wonder if Twitter is next. I reckon weâve passed peak Twitter, and going to 280 charactersâsomething I was once told by a Twitter VP would never happenâseems like the sort of scrambling that went on at Altavista and Excite when they realized Google had them beat for search. Iâve defended this platform because I believe the charges levelled against it by some are unfair: itâs not filled with angry people who want to politicize and divide, if you choose to follow decent ones back. I donât see much of that in my Tweetstream, and when I do, I might choose to ignore it or, in some cases, unfollow those accounts.
But if Twitter continues to make dick moves with its policies and practices, then we may feel that our values no longer align with theirs. In 2017, Twitter only really worked properly for 11 minutes.
Thereâs a lot of work in branding that shows that people choose to support brands that express their values, and that corporate social responsibility is one of the ways to make that connection. Twitter is going the right way in alienating users. Could it be the next one to go, as Mastodon picks up the slack? Sooner or later, one of the alternatives, services which let you keep your identity, something that users are getting increasingly concerned about, is going to get a critical mass of users, and both Twitter and Facebook should fear this.
Above: Facebook kept deleting Nick Ut’s Pulitzer Prize-winning photograph each time it was posted, even when Norwegian newspaper Aftenposten did so, preventing its editor-in-chief from responding.
Thereâs a significant difference between the internet of the 1990s and that of today. As Facebook comes under fire for deleting the ânapalm girlâ photograph from the Vietnam War shared by Norwegian writer Tom Egeland, then by prime minister Erna Solberg and Aftenposten newspaper, it has highlighted to me how the big Silicon Valley players have become exclusionary. In this latest case, it is about how one firm determines what is acceptable and unacceptable without regard to cultural significance or free speech; it even punished people who dared criticize it, and has failed to apologize. Earlier this year, in one of my numerous battles with Facebook, I noted how a major German company falsely claimed videos that did not belong to them, yet there was no penalty. An individual or a small firm would not have been so lucky: when we file copyright claims, we do so âunder penalty of perjuryâ on the form.
Google, never far from my critical eye, is the same. Iâve watched Google News, for instance, become exclusionary, too, or, rather, a service that prefers big players rather than the independents. When deciding to send traffic for a particular news item, Google News now ranks big media outlets more highly, and to heck with journalistic quality or any regard on who broke the story first. Itâs damaging to the independent voice, as Google concentrates power in favour of larger firms today, and itâs rather disturbing when you consider the implications.
Mainstream media can be homogeneous, and, in some cases, damaging, when bias and prejudice get in to the system. When it comes to politics, this can be detrimental to democracy itself. And why should a search engine prefer a larger name anyway? Many newsrooms have been stripped of resources, ever more reliant on press releases. Many now engage in click-bait. Some have agenda driven by big business and their technocratic view of the world, especially those that have their corporate headquarters outside the country in which they operate. Those who desire to wake people up from their slumber get short shrift. Google is aiding this world, because since it became publicly listed, it has had to adopt its trappings, and one might argue that it is in direct conflict with its ‘Don’t be evil’ mantra (one which never held much sway with me).
This is the world which Google and Facebook, and no doubt others, wish to serve up to users. They may well argue that theyâre only delivering what people want: if a lot of people get their news from the Daily Mail or The Huffington Post, then thatâs what theyâll show in their results. Thereâs little freshness online as a result, which is why people arenât as inclined to share in 2016 as they were in 2010.
Yet it was not always this way. The hope in the late 1990s and early 2000s was that Google et al would be tools in distributing power equally among all netizens. Started an independent online publication? If the quality is there, if youâre the first to break a story, then Google News will lavish attention upon you. If you have specialized news outside what mainstream media deliver, then youâll pop up regularly in the search resultsâ pages. The blogosphere rose because of this, with people seeking opinions and research outside of what the mainstream could deliver. The reason people blog less isnât just because of social networks making one-sentence opinions de rigueur; it is because people have found it harder to reach new audience members, and their own tribe is the next best thing.
It makes the ânet a far less interesting place to be. Without fresh, new views, we run the risk of groupthink, or we become particularly influenced by the biases of certain media outlets. We donât really want to surf casually as we once did because we donât learn anything new: itâs harder to find novel things that pique our interests.
There are potential solutions, of course. I tend not to Google, but use Duck Duck Go, so at least I donât get a filter bubble when I search for particular subjects. However, Duck Duck Go does not have a comprehensive news search, and Googleâs index size remains unbeatable. What we really need next is something that brings back that sense of equality online. I believe that if you put in the hours into good content and design, you should excel and get your site ranked above the same old sources. Google claims that it does that when it tweaks its algorithms but Iâm not seeing this. Facebook merely builds on what people have foundâso if you can’t find it, it won’t wind up being shared. Twitter, at least, still has some interesting items, but if you donât catch it in your feed at a given time, then too bad. Itâs not geared to search.
Duck Duck Go is a start, at least when it comes to general searches. It becomes easier to find views that you might not agree withâand thatâs a good thing when it comes to understanding others. Googleâs approach lulls you into a sense of security, that your views are sacrosanctâand all that does is give you the notion that the other half is wrong.
So what of news? Duck Duck Go could well be a starting-point for that, too, ranking news based on who breaks an item first and the quality of the site, rather than how much money is behind it. Or perhaps this is the space for another entrepreneur. Ironically, it might even come out of China; though right now itâs equally likely to emerge from India. What it then needs is a bit of virality for it to be adopted, spread by the very people it is designed to aid.
We need something that rewards the independent entrepreneur again, the people who drove so many innovations in the 1990s and 2000s. This isnât nostalgia kicking in, seeing the world through rose-coloured glasses while happily ignoring all those businesses that failed. I completely acknowledge there were sites that vanished at the time of the dot-com bust, triggered in no small part by 9-11, the anniversary of which we celebrate today.
Society needs those distinctive voices, those independent entrepreneurs, those people who are willing to put themselves forward and be judged fairly. What they donât need are reactionary media who want to silence them out of fear that the world will change too much for them to bear; and big Silicon Valley firms all too happy to join in these days.
Itâs high time the most influential websites served the many rather than the few again.
I was watching France 24 about half an hour after the Charlie Hebdo attack and made the above graphic a few hours later, in support of press freedoms and the victims’ families, and showing solidarity with other members of the media. One friend has made it his Facebook profile photo and I followed suit about a day later.
We have come across the usual, and expected, ‘Everyday Muslims should say something and be openly against extremists. Silence means they endorse these actions.’
Some have, of course, but no more than Christians came out to condemn the actions of Protestants and Catholics groups during the Troubles (although at least the IRA told you to get out of a building), or white American Christians came out against the KKK prior to the Civil Rights Movement.
I wonder if there are double standards here.
Perhaps this Muslim writer put it best in a Facebook comment: âI was just making a larger point about how easy it is to make the assertion and equate “silence” to passive aggression. Most Muslims are from non-English speaking countries. Just because they donât tweet in support and arenât given enough media coverage, doesnât mean they directly/indirectly propagate the oppression conduced by radical Islamists.
âIâm a Muslim who vehemently opposes attacks such as the one in Paris. I can only say this to you because Iâm equipped with the privileged circumstances to do so. Most people on this planet (let alone Muslims), do not. Claiming that I have a stake in these attacks, however, is blatantly unfair too.â
I’m not denying that those engaged in acts of terror do so in the name of Islam, just as the Klan proclaims itself a Christian organization. They have been able to spread their hate more readily because of where we are in history, namely in an age of easy movement across borders and the internet. But had the same technology been ready 100 years ago, it isn’t hard to imagine Chinese terrorists taking it to the west for what western colonial powers were doing inside China. Would the PLA have been more widespread for the same reasons? Probably. It’s hard for me to have it in for any one faith since we’re not that far away from doing the same, and the fact we aren’t is down to winning the lottery of where, when, and to whom we were born.
I definitely have it in for those who are committing atrocities, and they need to be identified and dealt with. We can debate on whether we have a suitable legal framework to do this, and that is another topic. Simon Jenkins should have the last word on this topic:
[The terrorists] sought to terrify others and thus to deter continued criticism, and they now seek to reduce the French state to a condition of paranoia. They want to goad otherwise liberal people to illiberal actions âŠ
Osama bin Ladenâs attacks on the United States, culminating in New York in 2001, were exceptional. Since he could not hope for an American capitulation, the intention must have been to scare the US into a hysterical reaction ⊠[Y]ears of war ensued, years that realised al-Qaidaâs wildest dreams. Western nations plunged into battle, at a cost of some $3tn. Thousands of lives were lost and regimes were destabilised across the region. Democratic governments lurched towards authoritarianism. Almost willingly, it seemed, governments tore up many of the central tenets of their liberties. In the more belligerent states â the US and Britain â habeas corpus, private communication, legal process and even freedom of speech were curtailed or jeopardised. The forces of state repression suddenly found themselves singing the best tunes.
Bin Laden was handed his triumph. For a decade he was able to rally supporters to his cause. He boasted at the vulnerability of this supposedly superior society. He taunted democracies that claimed immunity from the devious tactics of militant Islam âŠ
Terrorism is no ordinary crime. It depends on consequence. It can kill people and damage property. It can impose cost. But it cannot occupy territory or topple governments. Even to instil fear it requires human enhancement, from the media and politicians.
That is why the most effective response is to meet terrorism on its own terms. It is to refuse to be terrified. It is not to show fear, not to overreact, not to over-publicise the aftermath. It is to treat each event as a passing accident of horror, and leave the perpetrator devoid of further satisfaction. That is the only way to defeat terrorism.
Autocade hit 3,000 models before December 31 was out. The 3,000th: the Renault Espace V.
There are still some big omissions (for instance, all the full-size Japanese sedans, all the Toyota Celicas, and it needs more Corvettes, Ferraris and Maseratis) but a lot of the mainstream model lines are there (all current Geelys, all the Volkswagen Golfs, and more and more current model lines). For a site made primarily out of personal interest, it’s doing reasonably well, with a few thousand page views daily.
A quick summary then, based on the stats grabbed in early December:
March 2008: launch
July 2008: 500 (four months for ïŹrst 500)
December 2009: 1,000 (17 months for second 500)
May 2011: 1,500 (17 months for third 500)
December 2012: 2,000 (19 months for fourth 500)
June 2014: 2,500 (18 months for ïŹfth 500)
December 2014: 3,000 (six months for sixth 500)
March 2008: launch
April 2011: 1,000,000 page views
March 2012: 2,000,000 page views
May 2013: 3,000,000 page views
January 2014: 4,000,000 page views
September 2014: 5,000,000 page views
Currently, it’s on 5,473,963, so the rate is increasing slightly, probably helped by a new Facebook fan page (with a mere 60 members).
We have been chatting about some radical changes to Autocade in 2015. Should this happen, I’ll blog about it when I am able.
Finally, the resolution to my problems around Linux was putting Linux Mint 17.1 on to a bootable USB stick using Rufus, which happily (and unlike a lot of programs) does what it says on the tin. (The allotted hard drive space for Ubuntu 13, which was determined when I installed 10, became insufficient for 14, hence the Christmas project of trying to upgrade.) Neither Ubuntu 14 nor Mint 17 allowed itself to be installed without hard drive partitioningâit is not poor memory when I say that Ubuntu 10 presented no such hassles in 2011âand that is too risky based on my computing knowledge while I have data on every hard drive that I need to keep. (Again, this is down to experience: an earlier attempt following instructionsâthat old bugbearâcost all the data on one hard drive and having to Dial a Geek and pay NZ$100.) I could not put either on to the hard drive I wanted, despite selecting the ‘Something else’ option. Putting either into a VM Ware virtual machine made little sense, though I tried it at the suggestion of a good friend, only to find that the only screen resolution that was possible was a tiny 640 by 480. (Going into display settings did nothing: it was the only option available; trying to force different ones through the Terminal also failed, while downloading new drivers for the screen did not make any difference.) After hoursâpossibly even days wasted if you totalled up those hoursânone of the usually helpful forums like Ask Ubuntu had answers that matched my circumstances.
The USB set-up is good for me for now, since I do not get that much work done in Linux, but I cannot believe how complicated things had become. As with the browsers I have, there is very little on my computers that is so customized that they would be considered extraordinaryâI do not have those computing skills to make changes at that levelâso it makes me wonder why there is such a gulf between the claims and the reality when it comes to software, constantly. Yosemite taking 12 hours to upgrade, browsers that stopped displaying text, and now Linux requiring a computing degree to install, aren’t good signs for the computing industry.
Unless you are in the support business, then they are wonderful signs for the computing industry.
Above is the Australian ad. Complaints included that it looked like ‘foreplay’. My, my, it shows what is on the minds of certain people.
If advertising featuring a couple might “turn people gay”, then, with all the “straight propaganda” out there, there wouldn’t be any gay people in the world.
If we’re actually concerned about sexualized images out there, as the ACL claims, there is far more nudity in “straight advertising” to worry folk.
If an eight-year-old who sees this ad understands sexuality, then that’s a bloody dirty eight-year-old. When I was eight, not only did I not know what sex was, but all I would have seen in this ad are two blokes. Now move on and let me play with my Matchbox cars.
While I was out, I had noticed on Twitter a news item about an octogenarian, working for American Airlines, who was sacked for his use of the word faggot.
I despise words like that, just as much as chink or nigger, but the question arises: should he have been sacked, losing some of his benefits after 54 years’ service?
He wasn’t a homophobe. The story, which may have surfaced in the Murdoch Press (where else?), was that Freddy Schmitt backed the right of gay soldiers to serve openly. He said, ‘Back then, a faggot coulda saved my life.’
Bad choice of word? Absolutely.
But the man is 82, and probably grew up at a time when such words were not deemed unacceptable. Maybe we can say he should have kept up with the times, but sometimes, new learning slips your mind and you fall back on the old.
I have a father who grew up at a time when Negro and Negress were acceptable words, and, while he rarely uses them (the last time I heard him use Negress was 2004), the guy is 75.
I’m not sure if this is playing the age card: it’s simply understanding that we’re not that good at retaining knowledge we gain later in life. In Dad’s case, even more so, when you’re talking about a language he only started learning at 14.
After a while, you just don’t feel like keeping up with the vernacular, foreign or not.
I asked my American friends of African ethnicity what they thought was acceptable, and they didn’t have a problem with people of Dad’s generation using these two words, as long as he kept away from the n word itself. (Which he does, as it was probably derogatory for a long time.)
The gay community is more than capable of speaking out for themselves without my second-guessing their reaction to Mr Schmitt. With that in mind, I popped into the Pink News site (âEurope’s largest gay news serviceâ) to see readers’ reactions, and mostly, they felt Mr Schmitt should be taught proper usage and not be given an apology, but that he should not have lost his job over it.
A minority backed American Airlines’ move.
So, judging by the readers of one publication, it seems that Mr Schmitt should be told off, especially if he’s still working as a trainer and contacting the public, but many of those whom he supposedly offended are far more tolerant than the airline might think.
Not unlike the 1970s’ British TV series, Mind Your Language, where it seemed the majority deemed it politically incorrect as it was supposedly offensive to minorities.
I don’t find the show offensive, the actors (most of whom were of the ethnic groups they portrayed) didn’t, and I have yet to meet any member of a minority who does.
The fact that the majority thought us so weak and so unable to speak for ourselves that they made that judgement for us is more offensive.
âOh, those poor [insert minority race here]. They will be so offended by that. Let’s cancel the show.’
I’m sorry, we have a voice, thank you. Engaging in dialogue with us is not that hard.
Just as the gay community has a voice in this instance. They don’t need me, or American Airlines, or anyone else, to speak for them about the utterance of an 82-year-old man.
âOh, those poor gays. They will be so offended by that. Let’s fire the man.’
Of course we should speak out in defence of our fellow human beings, but we should also engage in dialogue, too (that’s an invitation: everyone’s comments are welcome). We shouldn’t presume that, somehow, one group is superior, and that the other’s voice should not be heard.
I just hope the motive for the article isn’t to separate people, because, as one reader on Pink News pointed out:
Political correctness run amuck! Aside from being unfair this is EXACTLY the sort of PC BS that causes moderate Str8s to think âgosh, the queers ARE getting out of handâ.
It’s not the ‘queers’ doing it, it’s a corporation which likely had heterosexuals making the judgement to fire Mr Schmitt.
Mostly by focusing on growing creative clusters and taking a bigger slice of the cake. So it is not from technocratic ideas or the notion that we are liberating more of the economy, but by growing entrepreneurship. The city will take the most socially responsible, entrepreneurial start-ups and act as an agent to grow them (with an agreement that they remain in Wellington, of course) and create the capital flows to get them funded. I realize there is Grow Wellington already, but their ambit will be shifted.
So, itâs economic growth from the bottomâup.
Then (italics added for this post):
The clusters have naturally formed but they can get so much stronger. If the city is being them, then there is no reason Wellington cannot become internationally known for them. I think in this last week I have shown that borders mean very little to me, and anyone who wants to be mayor in the 2010s needs to have a similar mindset. We are not competing just for national resources, but global ones; and by being part of the global community, we might start bridging more communities and getting some greater global understanding. The nationâstate as it was understood in the 20th century is dying as a concept, and governments have only themselves to blame. Things are shifting to the individualâcommunity level, and you are right, real things happen when it is people acting at the coal face. Those who distance themselves will not be equipped for this century.
